History of the Intellectual Development of Europe, Volume II (of 2): Revised EditionDraper, John William
History
History of the Intellectual Development of Europe, Volume II (of 2): Revised Edition
Draper, John William
Europe -- Civilization
As late as the sixteenth century they were the only means of mental
access to the public, and we should find, if we were to enter on a
detailed examination of either one or the other, that they furnish a
vivid reflexion of the popular intellectual condition. Leaving to others
such interesting researches into the comparative anatomy of the English
pulpit, I may, for a moment, direct attention to theatrical exhibitions.
[Sidenote: Its successive phases.] There are three obvious phases
through which the drama has passed, corresponding to as many phases in
the process of intellectual development. These are respectively the
miracle play, corresponding to the stage of childhood; the moral,
corresponding to that of youth; the real, corresponding to that of
manhood. In them respectively the supernatural, the theological, the
positive predominates. The first went out of fashion soon after the
middle of the fifteenth century, the second continued for about one
hundred and fifty years, the third still remains. By the miracle play is
understood a representation of Scripture incidents, enacted, however,
without any regard to the probabilities of time, place, or action, such
subjects as the Creation, the fall of man, the Deluge, being considered
as suitable, and in these scenes, without any concern for chronology,
other personages, as the Pope or Mohammed, being introduced, or the
Virgin Mary wearing a French hood, or Virgil worshipping the Saviour.
Our forefathers were not at all critical historians; they indulged
without stint in a highly pleasing credulity. They found no difficulty
in admitting that Mohammed was originally a cardinal, who turned heretic
out of spite because he was not elected Pope; that, since the taking of
the true cross by the Turks, all Christian children have twenty-two
instead of thirty-two teeth, as was the case before that event; and that
men have one rib less than women, answering to that taken from Adam. The
moral play personifies virtues, vices, passions, goodness, courage,
honesty, love. The real play introduces human actors, with a plot free
from the supernatural, and probability is outraged as little as
possible. Its excellence consists in the perfect manner in which it
delineates human character and action.
Public-domain text, read in full here on John Shaqi.
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