History of the Intellectual Development of Europe, Volume II (of 2): Revised EditionDraper, John William
History
History of the Intellectual Development of Europe, Volume II (of 2): Revised Edition
Draper, John William
Europe -- Civilization
What am I? Where am I? we may imagine to have been the first
exclamations of the first man awakening to conscious existence. Here, in
our Age of Reason, we have been dealing with the same thoughts. They are
the same which, as we have seen, occupied Greek intellectual life.
[Sidenote: Roman astronomical ideas.] When Halley's comet appeared in
1456, it was described by those who saw it as an object of "unheard-of
magnitude;" its tail, which shook down "diseases, pestilence, and war"
upon earth, reached over a third part of the heavens. It was considered
as connected with the progress of Mohammed II., who had just then taken
Constantinople. It struck terror into all people. From his seat,
invisible to it, in Italy, the sovereign pontiff, Calixtus III., issued
his ecclesiastical fulminations; but the comet in the heavens, like the
sultan on the earth, pursued its course undeterred. In vain were all the
bells in Europe ordered to be rung to scare it away; in vain was it
anathematized; in vain were prayers put up in all directions to stop it.
True to its time, it punctually returns from the abysses of space,
uninfluenced by anything save agencies of a material kind. A signal
lesson for the meditations of every religious man.
[Sidenote: More correct ideas among some of the clergy.] Among the
clergy there were, however, some who had more correct cosmic ideas than
those of Calixtus. A century before Copernicus, Cardinal de Cusa had
partially adopted the heliocentric theory, as taught in the old times by
Philolaus, Pythagoras, and Archimedes. He ascribed to the earth a
globular form, rotation on its axis, and a movement in space; he
believed that it moves round the sun, and both together round the pole
of the universe.
[Sidenote: The geocentric and heliocentric theories.] By geocentric
theory is meant that doctrine which asserts the earth to be the
immovable centre of the universe; by heliocentric theory that which
demonstrates the sun to be the centre of our planetary system, implying,
as a necessary influence, that the earth is a very small and subordinate
body revolving round the sun.
[Sidenote: The geocentric doctrine adopted by the Church.] I have
already, in sufficient detail, described how the Roman Church had been
constrained by her position to uphold the geocentric doctrine. She had
come to regard it as absolutely essential to her system, the
intellectual basis of which she held would be sapped if this doctrine
should be undermined. Hence it was that such an alarm was shown at the
assertion of the globular form of the earth, and hence the surpassing
importance of the successful voyage of Magellan's ship. That
indisputable demonstration of the globular figure was ever a solid
support to the scientific party in the portentous approaching conflict.
Public-domain text, read in full here on John Shaqi.
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