History of the Intellectual Development of Europe, Volume II (of 2): Revised EditionDraper, John William
History
History of the Intellectual Development of Europe, Volume II (of 2): Revised Edition
Draper, John William
Europe -- Civilization
With a view to the recovery of the Holy Land, Honorius III. had made
Frederick marry Yolinda de Lusignan, the heiress of the kingdom of
Jerusalem. It was not, therefore, to be wondered at that Frederick's
frivolities soon drew upon him the indignation of the gloomy Pope
Gregory IX., the very first act of whose pontificate was to summon a new
crusade. [Sidenote: Refuses to go on a crusade, and then goes.] To the
exhortations and commands of the aged pope the emperor lent a most
reluctant ear, postponing, from time to time, the period of his
departure, and dabbling in doubtful negotiations, through his Mohammedan
friends, with the Sultan of Egypt. He embarked at last, but in three
days returned. The octogenarian pope was not to be trifled with, and
pronounced his excommunication. Frederick treated it with ostensible
contempt, but appealed to Christendom, accusing Rome of avaricious
intentions. [Sidenote: Presumes to rebuke the pontifical government.]
Her officials, he said, were travelling in all directions, not to preach
the Word of God, but to extort money. "The primitive Church, founded on
poverty and simplicity, brought forth numberless saints. The Romans are
now rolling in wealth. What wonder that the walls of the Church are
undermined to the base, and threaten utter ruin." For saying this he
underwent a more tremendous excommunication; but his partisans in Rome,
raising an insurrection, expelled the pope. And now Frederick set sail,
of his own accord, on his crusading expedition. On reaching the Holy
Land, he was received with joy by the knights and pilgrims; but the
clergy held aloof from him as an excommunicated person. The pontiff had
despatched a swift-sailing ship to forbid their holding intercourse with
him. [Sidenote: His friendship with the sultan,] His private
negotiations with the Sultan of Egypt now matured. The Christian camp
was thronged with infidel delegates: some came to discuss philosophical
questions, some were the bearers of presents. Elephants and a bevy of
dancing-girls were courteously sent by the sultan to his friend, who, it
is said, was not insensible to the witcheries of these Oriental
beauties. He wore a Saracen dress. In his privacy he did not hesitate to
say, "I came not here to deliver the Holy City, but to maintain my
estimation among the Franks." To the sultan he appealed, "Out of your
goodness, surrender to me Jerusalem as it is, that I may be able to lift
up my head among the kings of Christendom." [Sidenote: who gives up
Jerusalem to him.] Accordingly, the city was surrendered to him. The
object of his expedition was accomplished. But the pope was not to be
deceived by such collusions. He repudiated the transactions altogether,
and actually took measures to lay Jerusalem and our Saviour's sepulchre
under interdict, and this in the face of the Mohammedans. [Sidenote: The
pope denounces him.] While the emperor proclaimed his successes to
Europe, the pope denounced them as coming from the union of Christ and
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