History of the Jesuits: Their origin, progress, doctrines, and designsNicolini, G. B. (Giovanni Battista)
History
History of the Jesuits: Their origin, progress, doctrines, and designs
Nicolini, G. B. (Giovanni Battista)
Jesuits -- History
Busembaum and Lacroix. _Theologia Moralis, nunc pluribus partibus aucta
à R. P. Claudo Lacroix, Societatis Jesu._ (Coloniæ, 1757. Coloniæ
Agrippinæ, 1733. Ed. Mus. Brit.);—“A man who has been excommunicated
by the Pope may be killed anywhere, as Fillincius, Escobar, and Deaux
teach; because the Pope has at least an indirect jurisdiction over the
whole world, even in temporal things, as far as may be necessary for the
administration of spiritual affairs, as all the Catholics maintain, and
as Suarez proves against the King of England.”
Such were the principles and such the acts of the so-called soldiers
of Christ, and such the just punishment inflicted on their crimes. We
hardly find in history a sect, bearing the Christian name, convicted of
so many and such atrocious crimes—so publicly stigmatised and held up to
the just hatred of posterity. For if, in moments of feverish exaltation,
political or religious fanatics of every denomination have perpetrated
iniquitous and barbarous crimes, no other party has subsequently, in
calmer times, accepted the responsibility of these crimes, and praised
them as virtuous or meritorious actions. But there is no Jesuit, that I
know of, who has ever impugned or disclaimed the doctrines I have just
pointed out. My English readers ought seriously to meditate upon this
fact, and upon those doctrines, to which the Jesuits still firmly adhere.
Queen Victoria is in their eyes as much a heretic as Henry of Navarre,
and I have no doubt that they wish her to meet with the same fate. I am
an advocate for toleration, and abhor the very idea of persecution; but,
most assuredly, without persecuting those priests and Jesuits, the most
inveterate enemies of the Protestant religion, I would not countenance
them, or encourage and support them by grants of public money. Theirs is
not a religion of tolerance. They do not look upon other Christians as
brethren, holding different forms of belief, or as, at worst, persons
who have been misled by ignorance. No! in their view, every one who is
not a Roman Catholic is an accursed heretic, condemned already, and,
if he die in this condition, doomed to everlasting damnation. They are
not content to be received to the rights of citizenship on terms of
equality—they aspire to domination. What rights and privileges can they
reasonably claim from persons towards whom they cherish such sentiments?
Surely those Papists who would maintain their religion by persecution and
tyranny, ought to be thankful, if they are suffered to live at peace and
unmolested, in a Protestant country.
GERMANY.
Public-domain text, read in full here on John Shaqi.
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