History of the Jesuits: Their origin, progress, doctrines, and designsNicolini, G. B. (Giovanni Battista)
History
History of the Jesuits: Their origin, progress, doctrines, and designs
Nicolini, G. B. (Giovanni Battista)
Jesuits -- History
If they had been extraordinary persons of their own class, their
canonisation took place almost immediately on their decease, as was the
case with St Francis, the founder of the ragged and beggarly order of
monks which bears his name, and St Antony, the great miracle worker,[246]
both of whom were ranked among the saints only a year after their death.
The trade of saint-making proving very lucrative, from the many offerings
presented at their shrines, the priests encouraged the multitude, always
ready to believe in the marvellous, to credit extraordinary legends and
to find saints everywhere. Above all, as we have said elsewhere, after
the Reformation, the priests were creating saints in such alarming
numbers, that Urban VIII. fearing, it would seem, that heaven would not
be large enough to admit the whole of them, by two bulls, of 1625 and
1634, put a check upon the mania of saint-making, and swept away from
churches, convents, and public places, the images of those poor blessed
ones who had been patiently waiting in their niches for the supreme
oracle of the Vatican to send them up to heaven; and who, doubtless,
were now much annoyed at being removed from their places of adoration
and worship. The bull ordained that no offering, no burning lamp, nor
any sort of worship whatever, should be rendered to any one, no matter
how great might have been the fame of his saintship, if he had not been
recognised as a saint, either from immemorial time, _immemorabilem
temporis cursum_, or by the unanimous consent of the Church, _per
communem Ecclesiæ consensum_, or by a sort of tolerance of the apostolic
see, _tolerantiâ sedis apostolicæ_. By immemorial time, the Pope says in
his bull of 1634 that he means more than a hundred years. In consequence,
all those persons who had been called saints, and worshipped as such for
only ninety-nine years and some months, were to be discarded, and their
images or statues removed from the place of worship;[247] unless, indeed,
some money were spent, and a privilege or dispensation obtained from the
all-powerful Pope. Alas! how many sinners, who had perhaps chosen those
very saints as mediators between them and an offended God, must have been
driven to despair by the unmerciful bull!
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