History of the Jews in America: From the Period of the Discovery of the New World to the Present TimeWiernik, Peter
History
History of the Jews in America: From the Period of the Discovery of the New World to the Present Time
Wiernik, Peter
Jews -- America -- History; Jews -- United States -- History
He was born in Neuenkirchen, Prussia, in 1806, and received his secular
education in the gymnasium of Münster. But he was also instructed in
Hebrew and was well versed in several tractates of the Talmud, when
he left for the United States at the age of eighteen. He came to this
country in May, 1824, and settled in Richmond, Va., being employed
in the business of his uncle, Zalma Rehiné, for the following five
years. He went to a school for a short time, but studied much in his
leisure hours, increasing not only his secular knowledge but also his
acquaintance with Jewish lore. He early evinced interest in religious
affairs, and was soon assisting Rev. Isaac B. Seixas (1782–1839), of
the Portuguese Congregation of Richmond, in teaching religious classes.
In 1828 an article in the “London Quarterly” reflecting on the Jews was
answered by Leeser in the columns of the “Richmond Whig” and attracted
considerable attention on account of its excellence. This ultimately
led to his being elected Minister of Congregation Mickweh Israel in
Philadelphia in 1829.
He came to Philadelphia in that year and resided there for the
remainder of his life. He preached his first English sermon in 1830
and in the same year appeared his translation of Johlson’s “Instruction
in the Mosaic Religion.” In the following ten years appeared several
volumes of his articles and discourses, a Hebrew Spelling Book, and
a Catechism. In 1843 he established “The Occident and American Jewish
Advocate,” which he edited for twenty-five years, until his death,
when it was continued for one year longer by Mr. (now Judge) Mayer
Sulzberger, who had latterly assisted Rabbi Leeser in its direction.
In 1845 appeared his translation of the Bible, which “became an
authorized version for the Jews of America.” Besides writing, editing
and translating, he visited various parts of the United States, where
he lectured on divers topics relating to Judaism, always advocating and
spreading that enlightened conservatism for which he consistently stood
all his life.
The Hebrew Education Society, the Board of Hebrew Ministers, and the
Jewish Hospital of Philadelphia owe their foundation to his active
efforts; and he also advocated a union of all the Jewish charities
of that city, which was consummated some years after his decease. The
Board of Delegates of American Israelites, the first American Jewish
Publication Society and the Maimonides College (of which he was the
first president) were also created mostly through his influence.
After serving twenty-one years at the Mickweh Israel synagogue, Rabbi
Leeser retired in 1850 and held no clerical position until 1857, when
the Bet El Emet Congregation was organized by a number of his friends.
He became its rabbi, continuing until his death, on February 1, 1868.
The opinion that he was “the most distinguished of Hebrew spiritual
guides in this country”[32] is hardly exaggerated.
Public-domain text, read in full here on John Shaqi.
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