History of the Jews in America: From the Period of the Discovery of the New World to the Present TimeWiernik, Peter
History
History of the Jews in America: From the Period of the Discovery of the New World to the Present Time
Wiernik, Peter
Jews -- America -- History; Jews -- United States -- History
The Damascus Affair; the first occasion on which the Jews of
the United States requested the government to intercede in
behalf of persecuted Jews in another country――John Forsyth’s
instructions to American representatives in Turkey, in
which those requests were anticipated――A discrimination
in a treaty with Switzerland to which President Fillmore
objected, and which Clay and Webster disapproved――The case of
a Jewish-American citizen in Neufchatel――Newspaper agitation,
meetings and memorials against the Swiss treaty――President
Buchanan’s emphatic declaration, and Minister Fay’s “Israelite
Note” about the Jews of Alsace――Question is settled by the
emancipation of the Swiss Jews.
The Jewish community of the United States as a whole had no
difficulties with the outside world and no serious internal problems
in the period of expansion which is treated in this part. The results
of the treaty between our Government and that of Russia, which was
concluded in 1832, in which the rights of American Jews to enter
Russia on the same conditions as other American citizens were not
safeguarded as explicitly as ought to have been done in dealing with
a power so unfriendly to the Jews, had not become apparent until nearly
a half century afterwards, and must be ascribed more to oversight
and ignorance of Russia’s treatment of Jews than to wilful neglect.
Several unfavorable local decisions against Jews as such, mostly in
cases of violation of Sunday laws, or of exemption claimed by Jews from
attending court on Saturday,[34] were of an immediately more painful
nature: but this question also did not become acute until a much
later period, when there grew up communities containing large poor
Orthodox masses, for whom the observance of two day’s rest was a great
economic hardship. An occasional objection to a public functionary’s
forgetfulness about there being other citizens than Christians,
which was sometimes noticed in Thanksgiving Day Proclamations (see Dr.
Lilienthal’s correspondence about a case of that nature with Governor
Salmon P. Chase of Ohio, in “Publications,” XIII, pp. 30–36) would soon
itself be forgotten by Jew and gentile alike. The Jews were occasioning
and experiencing very little difficulties, contributing to the work of
developing the country, and thus unconsciously assisting in preparing
themselves and the general population for the larger influx of
immigrants which were to come later.
Public-domain text, read in full here on John Shaqi.
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