History of the Jews in America: From the Period of the Discovery of the New World to the Present TimeWiernik, Peter
History
History of the Jews in America: From the Period of the Discovery of the New World to the Present Time
Wiernik, Peter
Jews -- America -- History; Jews -- United States -- History
Outside of New York Rabbi Abraham Jacob Gerson Lesser (b. in Mir,
government of Minsk, 1835; a. about 1880), formerly of Chicago, and for
about the last ten years in Cincinnati, is considered the dean of the
Orthodox rabbis in this country. He is the author of several rabbinical
works, one of which was translated into English by Mr. H. Eliassof.
Of about the same age is the nestor of the Chicago rabbinate, Rabbi
Eliezer Anixter, who occupied the rabbinical position there for about
forty years. In Philadelphia Rabbi Bernhard Louis Levinthal (b. in
Kovno, 1864; a. 1891) occupies a leading position and is perhaps the
most Americanized of the strictly Orthodox rabbis in the country. Rabbi
Moses Simon Sivitz (b. in Zittawan, government of Kovno, 1853; a. 1886),
formerly of Baltimore (1886–89), and Rabbi Aaron Mordecai Ashinsky
(b. in Reygrod, Russian-Poland, 1866), formerly of Detroit, Mich.,
and Montreal, Canada, are the foremost representatives of the Orthodox
element in Pittsburg, Pa. Rabbi Asher Lipman Zarehy (b. in Kovno, 1862;
a. 1892), formerly of Brooklyn, N. Y. (1892), and of Des Moines, Ia.
(1893–1903), is at the head of the United Orthodox Hebrew Congregations
of Louisville, Ky.
The number of prominent Orthodox rabbis among the immigrants who came
from other countries than Russia is comparatively very small. The
Hungarians, who belong to an earlier period, slowly draw nearer to
the German and American element in religious matters. The Austrians or
Galicians, who began to arrive in larger numbers somewhat later than
the Russians, took a longer time to settle down to local conditions,
and being at liberty to return to their old home whenever they liked,
the large number who went back, only to return again in a few years,
retarded the gradual development of their communal life. They are,
on the other hand, much more successful, relatively, in their social
organizations, such as lodges and “landsleut” societies, on account of
the larger liberty of organization which they enjoyed at home. Their
leading rabbi in New York was Rabbi Naftali Reiter (born in Hungary,
1844; a. 1887; d. in New York, 1911), who officiated as rabbi of
the Congregation Magen Abraham Dukler (Attorney street), the leading
Galician synagogue of New York from 1893 until his death. The leading
Hungarian rabbi of New York is Dr. Hillel ha-Kohen or Philip Klein (b.
in Baraeska, Hungary, 1849; a. 1891), who occupies a unique position
in the Jewry of New York and of the country, being recognized as a
Talmudical authority, and at the same time possessing the secular
learning obtained by studying at the University of Berlin. Dr. Klein
was rabbi of Libau, Russia, for ten years before he came to this
country to officiate as rabbi of the Hungarian Congregation Oheb Zedek
of New York, which position he still holds.
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