Minister Breckinridge, who was in St. Petersburg in 1895, writing to the Russian Minister of Foreign Affairs in that year, states “that it has long been a matter of deep regret and concern to the United States that any of its citizens should be discriminated against for religious reasons while peacefully sojourning in this country.” The subject was apparently taken up more seriously now than before, and there was justification for the belief that it would have to be settled soon. Mr. H. H. D. Peirce, Secretary of Legation, writing in June, 1895, of an interview which he had with a high Russian official, declares that the latter admitted the force of the argument and “expressed himself as hopeful that it would be possible to bring about a satisfactory revision of Russian practice as regards the admission of American Jews into the Empire.” In the following month Assistant Secretary of State A. A. Adee wrote to the Legation at St. Petersburg: Your conclusion that it is inexpedient to press the complaint to a formal answer at present appears to be discreet, but the Department must express its deep regret that you have encountered in the foreign office a reluctance to consider the matter in the light in which this Government has presented it. The Russian Government can not expect that its course in asserting inquisitorial authority in the United States over citizens of the United States as to their religious or civil status can ever be acceptable or even tolerable to such a Government as ours, and continuance in such a course after our views have been clearly but considerately made known may trench upon the just limits of consideration. There were three more dispatches of considerable length sent about this subject in the same year, 1895; one from Mr. Breckinridge to Secretary of State Richard Olney, dated July 4; the second from Mr. Adee to Mr. Breckinridge, dated August 22, and a third, dated October 23, from Washington to the Russian capital, beginning with the acknowledgment of the receipt of a set of regulations relating to the Jews in Russia and commenting on it that: “If anything, it presents the subject in a still more unfavorable light, for it seems that those Russian agents in a foreign territory may in their discretion inquire into the business standing of the principal of the commercial house employing a Hebrew agent, and act favorably or unfavorably, according to their own judgment of its importance.” It continues that even “assuming for the ♦argument’s sake but not by way of admission, that such a right may technically exist, the question remains whether the assumption to exercise it in face of the temperate but earnest remonstrances of this Government against foreign interference with the private concerns of its citizens, is in accordance with those courteous principles of comity which this Government is so anxious to observe in its relations with all foreign states.”