“Jews, heathens and dissenters” were granted full liberty of conscience in the liberal charter which the celebrated English philosopher, John Locke (1632–1704) drew up for the governance of the Carolinas (1669), and the spirit of tolerance was always retained there. Still few Jews were attracted there at the beginning, and about thirty years later we know of only one Jew, Solomon Valentine, as living in Charleston. A few others followed him, and in 1703 a protest was raised against “Jew strangers” voting for members of the Assembly. About the middle of the eighteenth century the number of Jews in Charleston suddenly increased through the above-mentioned exodus from Georgia, and the first Synagogue of the Congregation Bet Elohim was established in 1750. Its first minister was Isaac da Costa, and among its earliest members were Joseph and Michael Tobias, Moses Cohen, Abraham da Costa, Moses Pimenta, David de Olivera, Mordecai Sheftal, Michael Lazarus and Abraham Nuñez Cardozo. The first Synagogue was a small building on Union street; its present edifice is situated at Hassell street. A Hebrew Benevolent Society, which still survives, was also organized at an early date. A German-Jewish congregation was also in existence in the last quarter of the eighteenth century. Several prominent Jews of London purchased large tracts of land in South Carolina, near Fort Ninety-six, which became known as the “Jews’ Land.” Moses Lindo who arrived from London in 1756, became engaged in indigo manufacture, which he made one of the principal industries in the colony. Another London Jew, Francis Salvador (d. 1776), was the most prominent Jew in South Carolina at the time of the outbreak of the Revolutionary War. PART III. THE REVOLUTION AND THE PERIOD OF EXPANSION. CHAPTER XI. THE RELIGIOUS ASPECT OF THE WAR OF INDEPENDENCE. Spirit of the Old Testament in the Revolutionary War――Sermons in favor of the original Jewish form of Government――The New Nation as “God’s American Israel”――The Quebec Act――The intolerance of sects as the cause of separation of Church and State――A Memorial sent by German Jews to the Continental Congress――Fear expressed in North Carolina that the Pope might be elected President of the United States――None of the liberties won were lost by post-revolutionary reaction, as happened elsewhere.