History of the Jews in America: From the Period of the Discovery of the New World to the Present TimeWiernik, Peter
History
History of the Jews in America: From the Period of the Discovery of the New World to the Present Time
Wiernik, Peter
Jews -- America -- History; Jews -- United States -- History
Great religious animosity was also aroused by the “Quebec Act,”
which was passed by the British Parliament in 1774, for the purpose
of preventing Canada from joining the other colonies. It guaranteed to
the Catholic Church the possession of its vast amount of property, and
full freedom of worship. The object which it was intended to effect by
the passage of this act was purely one of State policy, and as far as
Canada herself was concerned it was a wise and diplomatic step. But
with the exception perhaps of the Boston Port Bill, it was the most
effectual in alienating the colonies. It was construed as an effort on
the part of Parliament to create an Established Church, and not that
alone, but the establishment of _that_ Church which was most hateful
to and dreaded by the great majority of the people in the colonies.
It was not due to lack of religious sentiment that the ultimate bond
between the colonies was a strictly secular one, and that Church and
State were forever separated in the Constitution of the United States.
It was rather due to the great and insurmountable differences in the
religious beliefs among the various parties to the confederation; it
may be said that it was strong sectarianism which forced upon them a
non-sectarian government. The religious complexion of no two of the
American colonies was precisely alike. The various sects at the time of
the Revolution were grouped as follows: The Puritans in Massachusetts,
the Baptists in Rhode Island, the Congregationalists in Connecticut,
the Dutch and Swedish Protestants in New Jersey, the Church of England
in New York, the Quakers in Pennsylvania, the Baptists, Methodists
and Presbyterians in North Carolina, the Catholics in Maryland,
the Cavaliers in Virginia, the Huguenots and Episcopalians in South
Carolina, and the Methodists in Georgia. Owing to these diversities,
to the consciousness of danger from ecclesiastical ambition, the
intolerance of sects as exemplified among themselves as well as in
foreign lands, it was wisely foreseen that the only basis upon which it
was possible to form a Federal union was to exclude from the National
Government all power over religion.
Public-domain text, read in full here on John Shaqi.
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