History of the Jews in Russia and Poland, Volume 1 [of 3]: From the Beginning until the Death of Alexander I (1825)Dubnow, Simon
History
History of the Jews in Russia and Poland, Volume 1 [of 3]: From the Beginning until the Death of Alexander I (1825)
Dubnow, Simon
Jews -- Poland -- History; Jews -- Russia -- History; Poland -- History; Russia -- History
The Jews suffered no less heavily from the riot which took place in
Vilna, the capital of Lithuania, after its occupation by the combined
army of Muscovites and Cossacks in August, 1655. A large part of the
Vilna community fled for its life. Those who remained behind were either
killed or banished from the town at the command of Tzar Alexis
Michaelovich, who was anxious to comply with the request of the local
Russian townspeople, to rid them of their Jewish competitors.
Shortly thereafter a similar fate overtook the central Polish provinces
on the Vistula and the San River, which had hitherto been spared the
horrors of the Cossacks and Muscovites. The invasion of Sweden, the
third enemy of Poland (1655-1658), carried bloodshed into the very heart
of the country. The Swedish King, Charles Gustav, reduced one city after
the other, both the old and the new capital, Cracow and Warsaw, speedily
surrendering to him. A large part of Great and Little Poland fell into
the hands of the Swedes, and the Polish King, John Casimir, was
compelled to flee to Silesia.
The easy victories of the Swedes were the result of the anarchy and
political demoralization which had taken deep root in Poland. It was the
treachery of the former Polish sub-Chancellor Radzieyevski that brought
the Swedes into Poland, and the cowardice of the Shlakhta hastily
surrendered the cities of Posen, Kalish, Cracow, and Vilna, to the
enemy. Moreover the Swedes were welcomed by the Polish Protestants and
Calvinists, who looked for their rescue to the northern Protestant power
in the same way in which the Cossacks expected their salvation from
Orthodox Russia.
The Jews were the only ones who had no political advantage in betraying
their country, and their friendly attitude towards the Swedes no more
than corresponded to the conduct of the Swedes towards them. At any
rate, their patriotism was no more open to suspicion than that of the
Poles themselves, who joined the power of Sweden to get rid of the yoke
of Muscovy. Nevertheless, the Jews had to pay a terrible price for this
lack of patriotism. They found themselves, in the words of a
contemporary chronicler, in the position of a man who "fleeth from a
lion, and is met by a bear."[131] The Jews who had been spared by the
Swedes were now annihilated by the patriotic Poles, who charged them
with disloyalty. The bands of Polish irregulars, which had been
organized in 1656, under the command of General Charnetzki, to save the
country from the invader, vented their fury upon the Jews in all the
localities which they wrested from the Swedes.
Public-domain text, read in full here on John Shaqi.
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