History of the Jews in Russia and Poland, Volume 1 [of 3]: From the Beginning until the Death of Alexander I (1825)Dubnow, Simon
History
History of the Jews in Russia and Poland, Volume 1 [of 3]: From the Beginning until the Death of Alexander I (1825)
Dubnow, Simon
Jews -- Poland -- History; Jews -- Russia -- History; Poland -- History; Russia -- History
When, in the summer of 1666, they were presented to Sabbatai at Abydos,
they were deeply impressed by the sight of the thousands of enthusiastic
admirers who had come from all possible countries to render homage to
him. Sabbatai handed the Polish delegates an enigmatic letter, addressed
to the Rabbi of Lemberg:
On the sixth day after the resuscitation of my spirit and light,
on the twenty-second of Tammuz.... I herewith send a gift to the
man of faith, the venerable old man, Rabbi David of the house of
Levi, the author of _Ture Zahab_--may he flourish in his old age
in strength and freshness! Soon will I avenge you and comfort
you, even as a mother comforteth her son, and recompense you a
hundredfold [for the sufferings endured by you]. The day of
revenge is in my heart, and the year of redemption hath arrived.
Thus speaketh David, the son of Jesse, the head of all the kings
of the earth.... the Messiah of the God of Jacob, the Lion of
the mountain recesses, Sabbatai Zevi.
The gift referred to in the letter consisted of a shirt which Sabbatai
handed over to Rabbi David's son, with the instruction to put it on his
aged and feeble father and recite at the same time the words, "May thy
youth be renewed like that of the eagle!"
Having learned from the delegates that a Cabalistic propagandist, by
the name of Nehemiah Cohen, who predicted the coming of the Messiah, had
appeared in Poland, Sabbatai added a postscript to his letter in which
he asked that this "prophet," being the forerunner of the Messiah, be
sent to him speedily. The omniscient Messiah failed to foresee that this
invitation spelled ruin for him. It is generally conceded that the
interview between Nehemiah, the Cabalistic fanatic, and Sabbatai was one
of the causes that accelerated the downfall of the Messiah. After a
Cabalistic argument with Sabbatai, which lasted three days, Nehemiah
refused to acknowledge him as the expected Messiah. While in Adrianople
he revealed Sabbatai's plans to the Turkish authorities, and this led to
the arrest of the pseudo-Messiah and his feigned conversion to Islam.
The news of the hideous desertion of Judaism by the redeemer of the
Jewish people was slow in reaching the Jews of Poland, and when it did
reach them, only a part of his adherents felt it their duty to abandon
him. The more credulous rank and file remained steadfast in their
loyalty, hoping for further miracles, to be performed by the mysterious
savior of Judaism, who had "put on the turban" temporarily in order to
gain the confidence of the Sultan and afterwards to dethrone him. When
Sabbatai died, Poland witnessed the same transformation of political
into mystical Messianism which was taking place at the time in Western
Europe.
Public-domain text, read in full here on John Shaqi.
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