History of the Jews in Russia and Poland, Volume 1 [of 3]: From the Beginning until the Death of Alexander I (1825)Dubnow, Simon
History
History of the Jews in Russia and Poland, Volume 1 [of 3]: From the Beginning until the Death of Alexander I (1825)
Dubnow, Simon
Jews -- Poland -- History; Jews -- Russia -- History; Poland -- History; Russia -- History
On the twenty-eighth of Elul, in the year 5468, there came the
Cæsar, who is called the Tzar of Muscovy, by the name of Peter,
the son of Alexis, with his whole suite, an immense, numberless
host. Robbers and murderers from among his people fell upon us,
without his knowledge, and it almost came to bloodshed. And if
the Lord Almighty had not put it into the heart of the Tzar to
enter our synagogue in his own person, blood would certainly
have been shed. It was only with the help of God that the Tzar
saved us, and took revenge for us, by giving orders that
thirteen men from among them [the rioters] be immediately
hanged, and the land became quiet.
During the last years of his reign, Peter began to admit Jewish
financial agents to his new capital, St. Petersburg. One of the most
energetic financial agents at that time was the "court Jew" Lipman Levy,
a banker from Courland, who attained to particular prominence under
Peter's successors.
Under the immediate successors of Peter the Great the "defensive" policy
towards the Jews gradually became an "offensive" one. The magnates at
the Russian court, who dominated Russia under the label of "The Supreme
Secret Council," called attention to the unnecessary proximity of the
Jewish colony in Smolensk to the center of the Empire. The district of
Smolensk bordering on Poland harbored a group of White Russian Jews, who
earned a livelihood by a trade profitable at that time, the lease of
excise and customs duties. One of these big tax-farmers, a certain
Borukh Leibov (son of Leib), even had the courage to build a synagogue
for the few Jews of the village of Zverovich. This aroused the ire of
the local Greek Orthodox priest, who in his _naïveté_ was convinced that
the establishment of a synagogue would result in diverting his flock
from the Church and converting it to Judaism. The inhabitants began to
bombard St. Petersburg with their protests, the elders of the Holy Synod
became alarmed, the specter of the "Judaizing heresy" once more flitted
across their vision, and, as a result, Empress Catherine I. issued, in
March, 1727, an ukase[211] through the Supreme Secret Council, that
Borukh and his associates be removed from their office in connection
with the excise and customs duties, and "be deported immediately from
Russia beyond the border."
Public-domain text, read in full here on John Shaqi.
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