History of the Jews in Russia and Poland, Volume 1 [of 3]: From the Beginning until the Death of Alexander I (1825)Dubnow, Simon
History
History of the Jews in Russia and Poland, Volume 1 [of 3]: From the Beginning until the Death of Alexander I (1825)
Dubnow, Simon
Jews -- Poland -- History; Jews -- Russia -- History; Poland -- History; Russia -- History
The accused were put on the rack and confessed their "crimes." Voznitzin
admitted having embraced "the Jewish law," and having uttered
"blasphemous words against the Holy Church," while Borukh Leibov owned
that he had "seduced" Voznitzin from the path of Greek Orthodoxy. In
addition, Borukh was accused of having, "together with other Jews,"
predisposed the common people in Smolensk in favor of the Jewish
religion, and of having insulted, by word and deed, the local Russian
Pope Abramius, in connection with the establishment of a Jewish
synagogue in the village of Zverovich. The latter crimes, however, were
not investigated further in view of the fact that the conversion of
Voznitzin was sufficient to inflict the death penalty on Borukh. The
Inquisitorial Court hastened to announce its verdict, basing it upon
the "statute" of Tzar Alexis Michaelovich. The report of the Senate
elicited in 1738 an Imperial resolution,[213] decreeing that "both of
them [Voznitzin and Borukh] shall be executed and burned, in order that
other ignorant and godless people, witnessing this, shall not turn away
from the Christian law, and such seducers as the above-mentioned Jew
Borukh shall not dare to lead them astray from the Christian law and
convert them to their own laws." The _auto-da-fé_ took place in St.
Petersburg, on a public square, in the presence of a large crowd of
spectators, on July 15, 1738.
This one isolated incident was sufficient to rekindle in the Government
circles of St. Petersburg the inveterate Muscovite hatred against
"unbaptized Jews" and to justify further violence against them. It had
come to the knowledge of the authorities that, contrary to the ukase of
1727, numerous Jews were still residing in Little Russia, being employed
on the estates of the Russian landowners as arendars and innkeepers. It
had also been ascertained that the Jews who came from the Polish part of
the Ukraina to visit the fairs in many cases settled permanently in
Little Russia. The Government found such a state of affairs unendurable.
In 1739 the Senate decreed the expulsion of the Jews from Little Russia,
whither in recent years they had penetrated "from the other side of the
Dnieper." In reply to this Senatorial rescript, the Military Chancellery
of Little Russia reported that an immediate expulsion of the Jews was
fraught with danger, on account of the war with Turkey, which was going
on at that time, "since their present expulsion might be accompanied by
spying." The Cabinet of Ministers, acting upon the representation of the
Senate, passed the resolution, that "the expulsion of the Jews shall be
postponed until the termination of the present Turkish War." When the
war was over, Empress Anna issued an ukase, in 1740, ordering the
execution of the postponed expulsion. The number of Jews liable to
expulsion was found to be 292 of the male sex and 281 of the female sex,
who resided on 130 manorial estates, altogether a handful of 573 Jewish
Public-domain text, read in full here on John Shaqi.
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