History of the Jews in Russia and Poland, Volume 1 [of 3]: From the Beginning until the Death of Alexander I (1825)Dubnow, Simon
History
History of the Jews in Russia and Poland, Volume 1 [of 3]: From the Beginning until the Death of Alexander I (1825)
Dubnow, Simon
Jews -- Poland -- History; Jews -- Russia -- History; Poland -- History; Russia -- History
During the years of the Quadrennial Diet Berek, who had given up his
position with Masalski, and had married in the meantime, lived in Praga,
a suburb of Warsaw. In the atmosphere of patriotic excitement, the vague
impressions which his contact with the Polish nobility and his foreign
travels had left upon his mind came to maturity. The heroic figure of
Kosciuszko and the siege of Warsaw gave these vague sensations a
concrete form. He realized that it was his immediate duty to fight for
the freedom of the country, for the salvation of the capital, where
Poles and Jews were equally shut off and cooped up by the hand of the
enemy. Now was the time to prove that even the stepchildren of the
nation knew how to fight in the ranks of her sons, and that they
deserved a better lot.
Accordingly, in September, 1794, at the very height of the siege, Berek
Yoselovich, conjointly with Joseph Aronovich (son of Aaron), a
fellow-Jew of like mind, applied to Kosciuszko, the commander-in-chief,
for permission to form a special regiment of light cavalry consisting of
Jewish volunteers. Kosciuszko immediately complied with their request,
and announced it joyfully in a special army order, dated September 17,
extolling the patriotic zeal of the originators of the plan, "who
remember the land in which they were born, and know that its liberation
will bestow upon them [the Jews] the same advantages as upon the
others." Berek was appointed commander of the Jewish regiment. An appeal
was issued calling for recruits and for contributions towards their
equipment. Berek's appeal to his coreligionists was published in the
official "Gazette" of Warsaw on October 1. It was written in Polish,
though couched in the solemn phraseology of the Bible:
Listen, ye sons of the tribes of Israel, all ye in whose heart
is implanted the image of God Almighty, all that are willing to
help in the struggle for the fatherland.... Know ye that now the
time hath come to consecrate to this all our strength.... Truly,
there are many mighty nobles, children of the Shlakhta, and many
great minds who are ready to lay down their lives!... Why then
should we who are persecuted not take to arms, seeing that we
are the most oppressed people in the world!... Why should we not
labor to obtain our freedom which has been promised us just as
firmly and sincerely as it has been to others? But first we must
show that we are worthy of it.... I have had the happiness of
being placed at the head of the regiment by my superiors. Awake
then, and help to rescue oppressed Poland. Faithful brethren,
let us fight for our country as long as a drop of blood is left
in us! Though we ourselves may not live to see this [our
freedom], at least our children will live in tranquillity and
freedom, and will not roam about like wild beasts. Awake then
like lions and leopards!
Public-domain text, read in full here on John Shaqi.
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