One need not be a statesman to discover the underlying motive of this "opinion" of the nobles, who were concerned only about retaining the ancient alcohol monopoly which they had enjoyed under the Polish _régime_ ("the right of propination"). This, however, did not prevent the Governor of Minsk from presenting the report of the nobility to the Tzar, who on July 28, 1797, put down the following "resolution":[242] "Measures are to be taken, in accordance with the proposals of the marshals of the nobility, to restrict the rights of the Jews who ruin the peasants." At the same time the Senate called the Governor's attention to Catherine's ukase ordering the transfer of the Jews to the District towns, "so that these people may not wander to and fro to the detriment of society." This was tantamount to giving the authorities _carte blanche_ in expelling the Jews from the villages. In 1798 came the turn of the nobility of the Southwest, of Volhynia and Podolia, to state their wishes for the benefit of the fatherland. The marshals of Podolia, who met at Kamenetz, elaborated a much more comprehensive scheme of reform than their compeers in Minsk. After expressing their gratitude to the Tzar "for his Imperial benevolence in leaving us the franchise of liquor-dealing," the nobles plead that "neither the right of distilling nor that of selling liquor be let to Jews or even to Christians," and that the nobles themselves be granted the "liberty" of employing people in their "public houses at their own discretion." After securing the monopoly of intoxicating the people through their own bartenders, the nobles propose to transform the bulk of the Jews into export agents, to find foreign markets for the agrarian, _i. e._ manorial, products, "whence commercial profits will accrue both to the tillers of the soil (?!) and to the nobles." As for the other Jews, part of them were to be retained by the landowners in their public houses, and the rest were "to be forced to engage in agriculture and handicrafts."