The somber picture which Dyerzhavin draws of the life of the Jews suffices to show how superficial was his acquaintance with the conditions he describes. The _naïveté_ with which he judges and completely distorts many aspects of Jewish life is astounding. The economic pursuits of the Jews, such as trading, leasing of land, innkeeping, brokerage, are nothing but "subtle devices to squeeze out the wealth of their neighbors, under the guise of offering them benefits and favors." The Jewish school is "a hotbed of superstitions." Moral sentiments are entirely absent among Jews: "they have no conception of lovingkindness, disinterestedness, and other virtues." All they do is "to collect riches in order to erect a new temple of Solomon or [to satisfy] their fleshly desires." This curious bit of characterization forms the preamble to a vast scheme, consisting of no less than eighty-eight clauses, looking to the "transformation of the Jews." The Jews are to be placed under "Supreme [_i. e._ Imperial] protection and tutelage" and to be supervised by a special Christian official, a "Protector," who, with the assistance of committees to be appointed by the gubernatorial administrations, shall carry out this work of "transformation," shall take a census of all the Jews, and provide them with family names. Thereupon the Jews shall be divided into four categories: merchants, urban burghers, rural burghers, and agricultural settlers, and every Jew shall be forced to register in one of these categories. All this mass of Jews is to be evenly distributed over the various parts of White Russia, and the surplus transferred to the other Governments. This reform having been accomplished, the Kahals shall be dispensed with. To provide for the management of the spiritual affairs of the Jews, "synagogues," with rabbis and "schoolmen," are to be organized in the various Governments. A supreme ecclesiastic tribunal is to be established at St. Petersburg, under the name "Sendarin,"[244] which shall be presided over by a chief rabbi, or "patriarch," after the pattern of the Mohammedan mufti of the Tatars.