History of the Jews in Russia and Poland, Volume 1 [of 3]: From the Beginning until the Death of Alexander I (1825)Dubnow, Simon
History
History of the Jews in Russia and Poland, Volume 1 [of 3]: From the Beginning until the Death of Alexander I (1825)
Dubnow, Simon
Jews -- Poland -- History; Jews -- Russia -- History; Poland -- History; Russia -- History
Simultaneously a literary agitation against the Jews was set on foot by
the clerical party. Father Moyetzki published in 1598 in Cracow his
ferociously anti-Jewish book entitled "Jewish Bestiality" (_Okrucieństwo
Żydowskie_), enumerating all ritual murder trials which had ever taken
place in Europe and particularly in Poland, and adding others which were
invented for this purpose by the author.[62]
A Polish physician, named Shleshkovski, accused the Jewish physicians,
his professional rivals, of systematically poisoning and delivering to
death good Catholics, and declared the pest, raging at that time, to be
a token of the Divine displeasure at the protection granted to the Jews
in Poland (_Jasny dowód o doktorach żydowskich_, "A Clear Argument
Concerning Jewish Physicians," 1623).
But the palm undoubtedly belongs to Sebastian Michinski, of Cracow, the
frenzied author of the "Mirror of the Polish Crown" (_Zwierciadlo korony
Polskiej_, 1618). As a docile pupil of the Jesuits, Michinski collected
everything that superstition and malice had ever invented against the
Jews. He charged the Jews with every mortal sin--with political
treachery, robbery, swindling, witchcraft, murder, sacrilege. In this
scurrilous pamphlet he calls upon the deputies of the Polish Diet to
deal with the Jews as they had been dealt with in Spain, France,
England, and other countries--to expel them. In particular, the book is
full of libels against the rich Jews of Cracow, with the result that the
sentiment against the Jewish population of that city rapidly drifted
towards a riot. To forestall the possibility of excesses the King
ordered the confiscation of the book. The incendiary attacks of
Michinski also led to stormy debates at the Diet of 1618. While some
deputies eulogized him as a champion of truth, others denounced him as a
demagogue and a menace to the public welfare. The Diet showed enough
common sense to refuse to follow the lead of a writer crazed with
Jew-hatred; yet the opinions voiced by him gradually took hold of the
Polish people, and prepared the soil for sinister conflicts.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account