History of the Jews in Russia and Poland, Volume 1 [of 3]: From the Beginning until the Death of Alexander I (1825)Dubnow, Simon
History
History of the Jews in Russia and Poland, Volume 1 [of 3]: From the Beginning until the Death of Alexander I (1825)
Dubnow, Simon
Jews -- Poland -- History; Jews -- Russia -- History; Poland -- History; Russia -- History
All cities and towns with a Jewish population had their separate Kahal
boards. Their size corresponded roughly to that of the given community.
In large centers the membership of the Kahal board amounted to forty;
in smaller towns it was limited to ten. The members of the Kahal were
elected annually during the intermediate days of Passover. As a rule the
election proceeded according to a double-graded system. Several electors
(_borerim_), their number varying from nine to five, were appointed by
lot from among the members of all synagogues, and these electors, after
taking a solemn oath, chose the Kahal elders. The elders were divided
into groups. Two of these, the _rashim_ and _tubim_ (the "heads" and
"optimates"), stood at the head of the administration, and were in
charge of the general affairs of the community. They were followed by
the _dayyanim_, or judges, and the _gabbaim_, or directors, who managed
the synagogues as well as the educational and charitable institutions.
The _rashim_ and _tubim_ formed the nucleus of the Kahal, seven of them
making a quorum; in the smaller communities they were practically
identical with the Kahal board.
The sphere of the Kahal's activity was very large. Within the area
allotted to it the Kahal collected and turned over to the exchequer the
state taxes, arranged the assessment of imposts, both of a general and a
special character, took charge of the synagogues, the Talmudic
academies, the cemeteries, and other communal institutions. The Kahal
executed title-deeds on real estate, regulated the instruction of the
young, organized the affairs appertaining to charity and to commerce and
handicrafts, and with the help of the _dayyanim_ and the rabbi settled
disputes between the members of the community. As for the rabbi, while
exercising unrestricted authority in religious affairs, he was in all
else dependent on the Kahal board, which invited him to his post for a
definite term. Only great authorities, far-famed on account of their
Talmudic erudition, were able to assert their influence in all
departments of communal life.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account