History of the Jews in Russia and Poland, Volume 2 [of 3]: From the Death of Alexander I until the Death of Alexander III (1825-1894)Dubnow, Simon
Religion
History of the Jews in Russia and Poland, Volume 2 [of 3]: From the Death of Alexander I until the Death of Alexander III (1825-1894)
Dubnow, Simon
Jews -- Poland -- History; Jews -- Russia -- History; Poland -- History; Russia -- History
Such was the opinion of the "liberal" half of the Council of State. The
conservative half argued differently. Only those Jews deserve the right
of residence who have received "an education such as may serve as a
pledge of their having renounced the errors of fanaticism. "The wise
measures adopted" as a precaution against the influx of Jews into the
interior governments" would lose their efficacy, "were permission to
settle all over Russia to be granted suddenly to all Jews who have for a
short term attended a _gymnazium_ in the Western and South-western
region, for no other purpose, to be sure, than that of pursuing on a
larger scale their illicit trades and other harmful occupations." Hence
only Jews with a "reliable education," i.e., the graduates of higher
educational institutions, who have obtained a learned degree, should be
permitted to pass the boundary of the Pale.
Alexander II. endorsed the opinion of the conservative members of the
Council of State. The law, promulgated on November 37, 1861, reads as
follows:
Jews possessing certificates of the learned degree of Doctor of
Medicine and Surgery, or Doctor of Medicine, and likewise of Doctor,
Magister, or Candidate of other university faculties, are admitted
to serve In all Government offices, without their being confined to
the Pale established for the residence of Jews. They are also
permitted to settle permanently in all the provinces of the Empire
for the pursuit of commerce and Industry.
In addition, the law specifies that, apart from the members of their
families, these Jews shall be permitted to keep, as a maximum, "two
domestic servants from among their coreligionists."
The promulgation of this law brought about a curious state of affairs,
the upshot of the genuinely Russian homoeopathic system of emancipation,
A handful of Jews who had obtained learned degrees from universities
were permitted not only to reside in the interior of t e Empire, but
were also admitted here and there to Government service, in the capacity
of civil and military physicians. Yet both of these rights were denied
to all other persons with the same university education, "Physicians and
Active Students," [1] who had not obtained learned degrees. On one
occasion the Minister of Public Instruction put before the Council of
State the following legal puzzle: A Jewish student, while attending the
university of the Russian capital, enjoys the right of residence there.
But when he has successfully finished his course and has obtained the
customary certificate, without the learned degree, he forfeits this
right and must return to the Pale.
[Footnote 1: Both titles are given at the conclusion of the prescribed
university course; the former to medical students, the latter to
students of other faculties.]
Public-domain text, read in full here on John Shaqi.
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