History of the Jews in Russia and Poland, Volume 2 [of 3]: From the Death of Alexander I until the Death of Alexander III (1825-1894)Dubnow, Simon
Religion
History of the Jews in Russia and Poland, Volume 2 [of 3]: From the Death of Alexander I until the Death of Alexander III (1825-1894)
Dubnow, Simon
Jews -- Poland -- History; Jews -- Russia -- History; Poland -- History; Russia -- History
As early as April 23 a street fight took place which was accompanied by
assaults on Jewish passers-by--a prelude to the pogrom. On the day
before the fateful Sunday, the Jews were warned by the police not to
leave their houses, nor to open their stores on the morrow. The Jews
were nonplussed. They failed to understand why in the capital of the
governor-general, with its numerous troops, which, at a hint from their
commander, were able to nip in the bud disorders of any kind, peaceful
citizens should be told to hide themselves from an impending attack,
instead of taking measures to forestall the attack itself. Nevertheless,
the advice of the police was heeded, and on the fateful day no Jews were
to be found on the streets. This, however, did not prevent the numerous
bands of rioters from assembling on the streets and embarking upon their
criminal activities. The pogrom started in Podol, a part of the town
densely populated by Jews. The following is the description of an
eye-witness:
At twelve o'clock at noon, the air saddenly resounded with, wild
shouts, whistling, jeering, hooting, and laughing. An immense crowd
of young boys, artisans, and laborers was on the march. The whole
city was obstructed by the "bare-footed brigade." [1] The
destruction of Jewish houses began. Window-panes, and doors began to
fly about, and shortly thereafter the mob, having gained access to
the houses and stores, began to throw upon the streets absolutely
everything that fell into their hands. Clouds of feathers began to
whirl in the air. The din of broken window-panes and frames, the
crying, shouting, and despair on the one hand, and the terrible
yelling and jeering on the other, completed the picture which
reminded many of those who had participated in the last
Russo-Turkish war of the manner in which the Bashi-buzuks [2] had
attacked Bulgarian villages. Soon afterwards the mob threw itself
upon the Jewish synagogue, which, despite its strong bars, locks and
shutters, was wrecked in a moment. One should have seen the fury
with which the riff-raff fell upon the [Torah] scrolls, of which
there were many in the synagogue. The scrolls were torn to shreds,
trampled in the dirt, and destroyed with incredible passion. The
streets were soon crammed with the trophies of destruction.
Everywhere fragments of dishes, furniture, household utensils, and
other articles lay scattered about. Barely two hours after the
beginning of the pogrom, the majority of the "bare-footed brigade"
were transformed into well-dressed gentlemen, many of them having
grown excessively stout in the meantime. The reason for this sudden
change was simple enough. Those that had looted the stores of
ready-made clothes put on three or four suits, and, not yet
satisfied, took under their arms all they could lay their hands on.
Others drove off in vehicles, carrying with them bags filled with
loot....
Public-domain text, read in full here on John Shaqi.
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