History of the Jews in Russia and Poland, Volume 2 [of 3]: From the Death of Alexander I until the Death of Alexander III (1825-1894)Dubnow, Simon
Religion
History of the Jews in Russia and Poland, Volume 2 [of 3]: From the Death of Alexander I until the Death of Alexander III (1825-1894)
Dubnow, Simon
Jews -- Poland -- History; Jews -- Russia -- History; Poland -- History; Russia -- History
A programmatic circular, issued by him on May 6, declared that the
principal task of the Government consisted in the "extirpation of
sedition," i.e., in carrying on a struggle not only against the
revolutionary movement but also against the spirit of liberalism in
general. In this connection, Ignatyev took occasion to characterize the
anti-Jewish excesses in the following typical sentences:
The movement against the Jews which has come to light during the
last few days in the South is a sad example, showing how men,
otherwise devoted to Throne and Fatherland, yet yielding to the
instigations of ill-minded agitators who fan the evil passions of
the popular masses, give way to self-will and mob rule and, without
being aware of it, act in accordance with the designs of the
anarchists. Such violation of the public order must not only be put
down vigorously, but must also be carefully forestalled, for it is
the first duty of the Government to safeguard the population against
all violence and savage mob rule.
These lines reflect the theory concerning the origin of the pogroms,
which was originally held in the highest Government spheres of St.
Petersburg. This theory assumed that the anti-Jewish campaign had been
entirely engineered by revolutionary agitators and that the latter had
made deliberate endeavors to focus the resentment of the popular masses
upon the Jews, as a pre-eminently mercantile class, for the purpose of
subsequently widening the anti-Jewish campaign into a movement directed
against the Russian mercantile class, land-owners and capitalists in
general. [1] Be this as it may, there can be no question that the
Government was actually afraid lest the revolutionary propaganda attach
itself to the agitation of those "devoted to Throne and Fatherland" for
the purpose of giving the movement a more general scope, "in accordance
with the d signs of the anarchists." As a matter of fact, even outside
of Government circles, the apprehension was voiced that the anti-Jewish
movement would of itself, without any external stimulus, assume the form
of a mob movement, directed not only against the well-to-do classes but
also against the Government officials. On May 4, 1881, Baron Horace
Guenzburg, a leading representative of the Jewish community of St.
Petersburg, waited upon Grand Duke Vladimir, a brother of the Tzar, who
expressed the opinion that the anti-Jewish "disorders, as has now been
ascertained by the Government, are not to be exclusively traced to the
resentment against the Jews, but are rather due to the endeavor to
disturb the peace in general."
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account