History of the Jews in Russia and Poland, Volume 2 [of 3]: From the Death of Alexander I until the Death of Alexander III (1825-1894)Dubnow, Simon
Religion
History of the Jews in Russia and Poland, Volume 2 [of 3]: From the Death of Alexander I until the Death of Alexander III (1825-1894)
Dubnow, Simon
Jews -- Poland -- History; Jews -- Russia -- History; Poland -- History; Russia -- History
One hope was still left to the Jews. The law courts, at least, being the
organs of the public conscience of Russia, were bound to condemn
severely the sinister pogrom heroes. But this hope, too, proved
illusory. In the majority of cases the judges treated act of open
pillage and of violence committed against life and limb as petty street
brawls, as "disturbances of the public peace," and imposed upon their
perpetrators ridiculously slight penalties, such as three months'
imprisonment--penalties, moreover, which were simultaneously inflicted
upon the Jews who, as in the case of Odessa, had resorted to
self-defence. When the terrible Kiev pogrom was tried in the local
Military Circuit Court, the public prosecutor Strelnikov, a well-known
reactionary who subsequently met his fate at the hands of the
revolutionaries, delivered himself on May 18 of a speech which was
rather an indictment against the Jews than against the rioters. He
argued that these disorders had been called forth entirely by the
"exploitation of the Jews," who had seized the principal economic
positions in the province, and he conducted his cross-examination of the
Jewish witnesses in the same hostile spirit. When one of the witnesses
retorted that the aggravation of the economic struggle was due to the
artificial congestion of the Jews in the pent-up Pale of Settlement, the
prosecutor shouted: "If the Eastern frontier is closed to the Jews, the
Western frontier is open to them; why don't they take advantage of it?"
This summons to leave the country, doubly revolting in the mouth of a
guardian of the law, addressed to those who under the influence of the
pogrom panic had already made up their minds to flee from the land of
slavery, produced a staggering effect upon the Jewish public. The last
ray of hope, the hope for legal justice, vanished. The courts of law had
become a weapon in the hands of the anti-Jewish leaders.
2. THE POGROM PANIC AND THE BEGINNING OF THE EXODUS
The feeling of safety, which had been restored by the published portion
of the imperial reply at the audience of May 11, was rapidly
evaporating. The Jews were again filled with alarm, while the
instigators of the pogroms took courage and decided that the time had
arrived to finish their interrupted street performance. The early days
of July marked the inauguration of the second series of riots, the
so-called summer pogroms.
Public-domain text, read in full here on John Shaqi.
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