History of the Jews in Russia and Poland, Volume 2 [of 3]: From the Death of Alexander I until the Death of Alexander III (1825-1894)Dubnow, Simon
Religion
History of the Jews in Russia and Poland, Volume 2 [of 3]: From the Death of Alexander I until the Death of Alexander III (1825-1894)
Dubnow, Simon
Jews -- Poland -- History; Jews -- Russia -- History; Poland -- History; Russia -- History
[Footnote 1: The article appeared in the _Otyechestvennyia Zapiski_ in
August, 1882. The following sentences in that article are worthy of
re-production: "History has never recorded in its pages a question more
replete, with sadness, more foreign to the sentiments of humanity, and
more filled with tortures than the Jewish question. The history of
mankind as a whole is one endless martyrology; yet at the same time it
is also a record of endless progress. In the records of martyrology the
Hebrew tribe occupies the first place; in the annals of progress it
stands aside, as if the luminous perspectives of history could never
reach it. There is no more heart-rending tale than the story of this
endless torture of man by man."
In the same article the Russian satirist draws a clever parallel between
the merciless Russian _Kulak_, or "boss," who ruins the peasantry, and
the pitiful Jewish "exploiter," the half-starved tradesman, who in turn
is exploited by everyone.]
This disillusionment found its early expression in the lamentations of
repentant assimilators. One of these assimilators, writing in the first
months of the pogroms, makes the following confession:
The cultured Jewish classes have turned their back upon their
history, have forgotten their traditions, and have conceived a
contempt for everything which might make them realize that they are
the members of the "eternal people." With no definite ideals,
dragging their Judaism behind them as a fugitive galley-slave drags
his heavy chain, how could these men justify their belonging to the
tribe of "Christ-killers" and "exploiters"?... Truly pitiful has
become the position of these assimilators, who but yesterday were
the champions of national self-effacement. Life demands
self-determination. To sit between two stools has now become an
impossibility. The logic of events has placed them before the
alternative: either to declare themselves openly as renegades, or to
take their proper share in the sufferings of their people.
Another representative of the Jewish _intelligenzia_ writes in the
following strain to the editor of a Russian-Jewish periodical:
Public-domain text, read in full here on John Shaqi.
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