History of the Jews in Russia and Poland, Volume 2 [of 3]: From the Death of Alexander I until the Death of Alexander III (1825-1894)Dubnow, Simon
Religion
History of the Jews in Russia and Poland, Volume 2 [of 3]: From the Death of Alexander I until the Death of Alexander III (1825-1894)
Dubnow, Simon
Jews -- Poland -- History; Jews -- Russia -- History; Poland -- History; Russia -- History
Can the attitude of the State towards a population of five millions,
forming one-twentieth of its subjects--though belonging to a race
different from that of the majority--whom that State itself had
incorporated, together with the territories populated by them, into
the Russian body politic, differ from its attitude towards all its
other subjects?.... Hence, from the political point of view, the Jew
is entitled to equality of citizenship. Without granting him equal
rights, we cannot, properly speaking, demand from him equal civic
obligations.... Repression and disfranchisement, discrimination and
persecution have never yet leaded to improve groups of human beings
and make them more devoted to their rulers. It is, therefore, not
surprising that the Jews, trained in the spirit of a century-long
repressive legislation, have remained in the category of those
subjects, who are less accurate in the discharge of their civic
duty, who shirk their obligations towards the State, and do not
fully join Russian life. _No less than six hundred and fifty
restrictive laws directed against the Jews may be enumerated in the
Russian Code_, and the discriminations and disabilities implied in
these laws are such that they have naturally resulted in making
until now the life of an enormous majority of the Jews in Russia
exceedingly onerous....
The prejudice against the Jews is largely nurtured by the dislike
which the common people secretly harbor towards them until to-day as
non-Christians.... The names "Non-Christian" and "Christ-killer" may
often be heard from the lips of the Russian common man as abusive
terms directed against the Jew. The attitude of our Church and of
the law of the State towards the Jewish religion is different. For,
while they designate the Jewish religion as a "pseudo-doctrine,"
they nevertheless sanction religious toleration on as large a scale
as possible [?!], and refrain from carrying on a compulsory and
official missionary propaganda.
Public-domain text, read in full here on John Shaqi.
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