History of the Jews in Russia and Poland, Volume 2 [of 3]: From the Death of Alexander I until the Death of Alexander III (1825-1894)Dubnow, Simon
Religion
History of the Jews in Russia and Poland, Volume 2 [of 3]: From the Death of Alexander I until the Death of Alexander III (1825-1894)
Dubnow, Simon
Jews -- Poland -- History; Jews -- Russia -- History; Poland -- History; Russia -- History
almost too hard to bear for men who had dreamed of a free life in the
Holy Land. Yet there can be no doubt that under the conditions
prevailing at the time the continued existence of the colonies was only
made possible through the liberal assistance which came from the
outside.
The progress of the Palestinian colonization, slow though it was,
provided a concrete basis for the doctrines preached by the "Lovers of
Zion" in Russia. The propaganda of these _Hobebe Zion_--the Hebrew
equivalent for "Lovers of Zion"--who acknowledged as their leaders the
first exponents of the territorial restoration of Jewry, Pinsker and
Lilienblum, led to the organization of a number of societies in various
cities. Towards the end of 1884 the delegates of these societies met at
a conference in the Prussian border-town Kattowitz, such a conference
being impossible in Russia, in view of the danger of police
interference. On that occasion a fund was established under the name of
_Mazkeret Moshe_, "A Memorial to Moses," in honor of the English
philanthropist Sir Moses Montefiore, whose hundredth birthday was
celebrated in that year. The fund, which formed the main channel for all
donations in favor of the Palestinian colonies, was administered by the
two _Hobebe Zion_ centers in Odessa and Warsaw. The movement which had
been called into life by representatives of the _intelligenzia_
succeeded in winning over several champions of rabbinical orthodoxy,
among them Samuel Mohilever, the well known rabbi of Bialystok; their
affiliation with the new party was largely instrumental in weakening the
opposition of the orthodox masses which were inclined to look upon this
political movement as a rival of the traditional Messianic idea of
Judaism. The lack of governmental sanction hampered the _Hobebe Zion_
societies in Russia in their activities, and the funds at their disposal
were barely sufficient for the upkeep of one or two colonies in
Palestine. Realizing this, the conference of the "Lovers of Zion" which
met at Druskeniki [1] in 1887 decided to apply to the Russian Government
for the legalization of the _Hobebe Zion_ organization, a consummation
which was realized a few years later, in 1890.
[Footnote 1: A watering-place in the government of Grodno.]
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