The establishment of the new regime in Moscow was followed, in accordance with the provisions of the recent ukase, by the "gradual" expulsion of the huge number of master workmen and artisans who had enjoyed for many years the right of residence in that city and were now suddenly deprived of this right by a despotic caprice. The local authorities included among the victims of expulsion even the so-called "circular Jews," i.e., those who had been allowed to remain in Moscow by virtue of the ministerial circular of 1880, granting the right of domicile to the Jews living there before that date. This vast host of honest and hard-working men--artisans, tradesmen, clerks, teachers--were ordered to leave Moscow in three installments: those having lived there for not more than three years and those unmarried or childless were to depart within three to six months; those having lived there for not more than six years and having children or apprentices to the number of four were allowed to postpone their departure for six to nine months; finally the old Jewish settlers, who had big families and employed a large number of workingmen, were given a reprieve from nine to twelve months. It would almost seem as if the maximum and minimum dates within each term were granted specifically for the purpose of yielding an enormous income to the police, which, for a substantial consideration, could postpone the expulsion of the victims for three months and thereby enable them to wind up their affairs. At the expiration of the final terms the unfortunate Jews were not allowed to remain in the city even for one single day; those that stayed behind were ruthlessly evicted. An eye-witness, in summing up the information at his disposal, the details of which are even more heart-rending than the general facts, gives the following description of the Moscow events: