History of the Jews in Russia and Poland, Volume 2 [of 3]: From the Death of Alexander I until the Death of Alexander III (1825-1894)Dubnow, Simon
Religion
History of the Jews in Russia and Poland, Volume 2 [of 3]: From the Death of Alexander I until the Death of Alexander III (1825-1894)
Dubnow, Simon
Jews -- Poland -- History; Jews -- Russia -- History; Poland -- History; Russia -- History
The Tzaddik cult was equally diffused in the Kingdom of Poland. The
place of Rabbi Israel of Kozhenitz and Rabbi Jacob-Isaac of Lublin, who
together marshalled the hasidic forces during the time of the Varsovian
duchy, was taken by founders and representatives of new Tzaddik
dynasties. The most popular among these were the dynasty of Kotzk, [1]
established by Rabbi Mendel Kotzker (1827-1859), and that of Goora
Kalvaria, [2] or Gher, [3] founded by Rabbi Isaac Meier Alter [4] (about
1830-1866). The former reigned supreme in the provinces, the latter in
the capital of Poland, in Warsaw, which down to this day has remained
loyal to the Gher dynasty.
[Footnote 1: A town not far from Warsaw. Comp. Vol. I, p. 303, n. 1.]
[Footnote 2: In Polish, _Gora Kalwarya_, a town on the left bank of the
Vistula, not far from Warsaw.]
[Footnote 3: This form of the name is used by the Jews.]
[Footnote 4: Called popularly in Poland _Reb Itche Meier_, a name still
frequently found among the Jews of Warsaw, who to a large extent are
adherents of the "Gher dynasty."]
The Polish "Rebbes" [1] resembled by the character of their activity the
type of the Northern, or _Habad_, Tzaddiks rather than those of the
Ukraina. They did not keep luxurious "courts," did not hanker so
greedily after donations, and laid greater emphasis on talmudic
scholarship.
[Footnote 1: See p. 120, n. 1.]
Hasidism produced not only leaders but also martyrs, victims of the
Russian police regime. About the time when the Tzaddik of Ruzhin fell
under suspicion, the Russian Government began to watch the Jewish
printing-press in the Volhynian townlet of Slavuta. The owners of the
press were two brothers, Samuel-Abba and Phinehas Shapiro, grandsons of
Besht's companion, Rabbi Phinehas of Koretz. The two brothers were
denounced to the authorities as persons issuing dangerous mystical books
from their press, without the permission of the censor. This
denunciation was linked up with a criminal case, the discovery in the
house of prayer, which was attached to the printing-press, of the body
of one of the compositors who, it was alleged, had intended to lay bare
the activities of the "criminal" press before the Government. After a
protracted imprisonment of the two Slavuta printers in Kiev, their case
was submitted to Nicholas I. who sentenced them to _Spiessruten_ [1] and
deportation to Siberia. During the procedure of running the gauntlet,
while passing through the lines of whipping soldiers, one of the
brothers had his cap knocked off his head. Unconcerned by the hail of
lashes from which he was bleeding, he stopped to pick up his cap so as
to avoid going bare-headed, [2] and then resumed his march between the
two rows of executioners. The unfortunate brothers were released from
their Siberian exile during the reign of Alexander II.
[Footnote 1: See above, p. 85, n. 1.]
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