History of the Jews in Russia and Poland, Volume 3 [of 3]: From the Accession of Nicholas II until the Present DayDubnow, Simon
History
History of the Jews in Russia and Poland, Volume 3 [of 3]: From the Accession of Nicholas II until the Present Day
Dubnow, Simon
Jews -- Poland -- History; Jews -- Russia -- History; Poland -- History; Russia -- History
Two weeks after Herzl's visit to St. Petersburg, the acuteness of the
Zionist crisis manifested itself at the sixth Congress at Basle (August
11-16, 1903). On that occasion Herzl announced his new project, the
colonization of Uganda, in British East Africa, by virtue of a charter
which had been offered to him by the British Government. He pointed
out that this project had a definite aim in view--the amelioration of
the terrible condition of Russian Jewry, for which purpose Zion at
that particular moment was not available. Herzl's pronouncement rent
the Congress in twain: one section seized enthusiastically upon the
Uganda project, which held out the promise of at least a temporary
shelter in Africa, a _Nachtasyl_, for a part of the agonized nation.
The other section protested violently against this attempt to create a
"Zionism without Zion," against the abandonment of Palestine and the
higher aspirations of the movement. After many stormy and soul-stirring
scenes, the majority of the Congress adopted a resolution to send an
expedition to Uganda to investigate the proffered country from the
point of view of its fitness for Jewish colonization. Thereupon, all
the opponents of the Uganda project, the so-called _Neinsager_ (the
"Nay-sayers"), mostly Russian Zionists, left the Congress hall in a
body.
The movement was now rent by a severe conflict, the result of the
struggle between the two principles which had long been intermingled
in the theoretic foundations of Zionism: Palestinianism and
Territorialism. This internal conflict culminated in an open split
between these two principles. Out of the Zionist movement was born
the Territorialist Organization, which proclaimed as its object the
creation of a Jewish autonomous center on any available point of the
globe. For the blood of Kishinev cried out for an exodus from the
new Egypt. The emigration to the United States, where the prisoners
of Tzardom had in the course of twenty years, beginning with 1881,
succeeded in forming a big Jewish center, had passed the million mark,
and was expected to assume larger and larger dimensions. The Jewish
public press insisted on the necessity "of regulating the emigration to
America not only as a social-economic, but also as a national factor."
It was pointed out that a considerable portion of the historic national
center in Russia and Poland was, under the pressure of external events,
in the process of removing to North America, and that practical Jewish
politics had the direct duty of organizing this great rising center of
Jewry.
FOOTNOTES:
[36] See vol. II, p. 381.
[37] The following extract may show that the great writer had a
profound insight into the causes of the Kishinev barbarities:
Public-domain text, read in full here on John Shaqi.
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