History of the Jews, Vol. 1 (of 6)Graetz, Heinrich
History
History of the Jews, Vol. 1 (of 6)
Graetz, Heinrich
Jews -- History
Thus ended the second civil war of David's reign, a war which was the
more unnatural because of the close relationship between the rival
combatants, and the sad causes which led to the contest. The first duty
of the victors was to transmit the news of their triumph to David.
This was in itself a painful office, for all knew how deeply David
would feel the death of his wicked son. David was terrified at the
news, wept and sobbed, and cried repeatedly, "My son, my son, Absalom;
would, I had fallen instead of thee!" The depths of a father's heart
are unsearchable. Perhaps, he considered Absalom in the light of a
victim whom Ahithophel had inveigled and urged on to rebellion. The
warriors dared not enter Mahanaim as victors, but repaired homewards
stealthily, as though humiliated after a defeat. David would see and
speak to no one, but mourned continually for his son's loss. At length
Joab took heart, and reproached him in harsh terms for indulging in
continued mourning, and thereby manifesting ingratitude towards his
soldiers. In order to rouse the king, Joab further threatened that
if he did not immediately show himself to his soldiers, and address
them kindly, his faithful followers would leave the same night, and he
would remain alone and helpless. These sharp words of the rough but
faithful Joab induced David to rouse himself, and appear before the
people. The corpse of Absalom was thrown into a cave, and covered with
a heap of stones. He left a beautiful daughter, but his three sons
had been snatched away by death before his revolt, as though it were
destined that no son of his should witness the attempt against his
father's life. During his short reign at Jerusalem, he had erected a
splendid monument in the "King's Valley," to perpetuate his own name.
Intended for his glorification, it became the commemoration of his
disgrace. After the close of the war, David contemplated returning
to Jerusalem. He did not wish, however, to force the tribes into
submission, he preferred to await their repentant return to him, and
the renewal of their oaths of allegiance. It was a curious fact that
the tribes of the north were the first to take this course. The voice
of the people appealed to the elders to lead them back to their king.
They cried, "The king who delivered us from our enemies, and freed us
from the yoke of the Philistines, was forced by Absalom to flee from
his own country. Absalom is now dead. Why do you not hasten to bring
back our king? Come, let us lead him home." Thereupon the elders of
the tribes invited David to return to his capital; and thus, a second
time, they acknowledged him as king. Contrary to all expectation, the
tribe of Judah, and naturally the tribe of Benjamin were still holding
back. They did not move one step to welcome their king. Probably the
men of Judah felt bitterly ashamed of the revolt they had started in
Hebron, and did not venture to entreat David's pardon. Perhaps, too,
Public-domain text, read in full here on John Shaqi.
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