A peaceable understanding existed between Jehu and his successors, and the kingdom of Judah. Although no such formal alliance as between the Omrides and Jehoshaphat had been concluded between them, yet they had a common interest in keeping down the adherents of the Baal-worship. Both kings, Jehoash (Joash) of Israel and Amaziah of Judah, were devoted to the ancient law. When executing judgment against the murderers of his father, Amaziah, contrary to the barbarous customs of his time, spared their sons--an act of leniency which must not be underestimated. Most probably the high priest, or some other representative of the Law, had impressed on him that the religion of Israel forbids the infliction of suffering upon children for the sins of their fathers, or upon fathers for the sins of their children. In Israel, Jehoash evinced deep respect for the prophet Elisha, and followed his counsel in all important matters. When, after more than fifty years of activity (900-840), Elisha lay on his death-bed, the king visited the prophet, lamented his approaching end, and called him the father and guardian of Israel. After Elisha's death, the king ordered Gehazi (Elisha's constant follower) to recount all the important deeds which the prophet had performed; and when the Shunamite woman, whom Gehazi mentioned in connection with the prophet's work, appeared before the king, accusing a man who, during her absence, had taken unlawful possession of her house and field: the mere fact that Elisha had once been interested in her, sufficed to induce the king to order her immediate reinstatement. Great, indeed, must have been the prophet's personal sway over his contemporaries, since the king submitted to his guidance. Elisha also gained a great triumph for the Law of God, though without any effort on his part. A prominent Gentile, the Syrian general Naaman, who was the inferior only of the king in the Aramæan country, voluntarily renounced the impious worship of Baal and Astarte, and acknowledged the God of Israel, because Elisha's ministry produced in him the conviction that only in Israel the true God was worshipped. He even carried with him earth from the land of Israel to Damascus, in order to erect his private altar, as it were, on holy ground.