History of the Jews, Vol. 1 (of 6)Graetz, Heinrich
History
History of the Jews, Vol. 1 (of 6)
Graetz, Heinrich
Jews -- History
Words like these from so young a speaker could not fail to make an
impression. Some of the noble families turned away from their immoral
course, and returned to the God worshipped by Jeremiah and the other
prophets. The family of Shaphan, which occupied a high position,
joined the prophet's party, and defended it with fervour. King Josiah
meanwhile devoted himself earnestly to the restoration of the ruined
Temple. He commissioned (621) three of his chief officers--Shaphan,
Maasseiah, the governor of the city, and Joah, the chancellor--to
summon the high-priest to surrender the funds collected under his
supervision, that they might be employed in the purchase of building
materials and the pay of the workingmen. When Hilkiah gave up the sum,
he also handed a large roll to Shaphan, saying, "I have found the book
of the law in the Temple." Shaphan read the roll, and was so struck
by its contents that he informed the king of the discovery that had
been made. This book exercised a wonderful influence. The Book of
the Law which the high-priest Hilkiah gave to Shaphan to hand to the
king was the last testament of the prophet Moses, which, before his
death, he recommended to the earnest consideration of his people. It
has an historical introduction and an historical epilogue, leading
the historical record up to and beyond the death of Moses. Laws are
generally cold, stern, and hard, and with threatening gesture they
say, "Thou shalt, or shalt not, or heavy punishment will overtake
thee." The law-book found in the time of Josiah is not couched in such
terms. It exhorts, warns, and actually entreats that this or that may
be done or left undone. It uses the language of a loving father, whose
son, standing before a great goal, is warned not to lose the bright
future before him through his own fault, and thus become an object of
scorn and a disgrace. A pleasant breeze is wafted from this book of
Deuteronomy. As though with a garland of flowers, the laws (Mizvoth),
statutes (Chukkim), and ordinances (Mishpatim) are surrounded with
historical reminiscences and heartfelt admonitions, couched in sublime
and poetic language.
Public-domain text, read in full here on John Shaqi.
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