History of the Jews, Vol. 1 (of 6)Graetz, Heinrich
History
History of the Jews, Vol. 1 (of 6)
Graetz, Heinrich
Jews -- History
Of Uriah, son of Shemaiah, from the Forest City (Kirjath-Jearim),
nothing is known, except his tragical death. At the commencement of
the reign of King Jehoiakim (between 607-604) he had prophesied the
destruction of Jerusalem and of the whole land, if the people did not
give up their evil ways. When Jehoiakim was informed of this prophecy
of evil, he dispatched messengers to seize and kill its author.
Meanwhile Uriah, having been secretly warned of his danger, fled to
Egypt. Jehoiakim, however, was so enraged against him, that he sent one
of his nobles to Egypt to demand his surrender. He was brought back
to Jerusalem and beheaded, his body being cast on the burial-place of
the common people. This murder of the prophet, instead of intimidating
Jeremiah, seems to have confirmed him in his energetic action. With the
accession of Jehoiakim and the relapse of the nation into its former
state of sin, he began anew his work as a prophet, which had been
in abeyance during the reign of Josiah. Jeremiah now, for the first
time, comprehended the meaning of the words which had been addressed
to him as a disciple in the first hours of his prophetic calling. "I
have made thee a fortified city, and an iron pillar, and brazen walls
against the whole land, against the kings of Judah, against the princes
thereof, against the priests thereof, and against the people of the
land." He was to remain firm and unmoved, and to meet fearlessly the
impending persecutions. Acting on this idea, he prepared to announce
the inevitable destruction, though his tender heart bled, and he often
had to seek fresh courage in order that he might not grow faint in
his task of prophesying evil. Jeremiah, meanwhile, had grown to man's
estate; but he took no wife. He could not devote himself to household
joys whilst the shadow of approaching troubles darkened his soul. He
went forth alone and in sadness. He could take no part in convivial
pleasures, because the sins of the nation crushed in him all feelings
of gladness.
Through one of his first addresses in Jehoiakim's reign he drew on
himself the hatred of all zealous idolaters, and especially of the
priests and false prophets. When the populace, at one of the festivals,
had assembled to offer up sacrifices, he called to them,
"Thus saith the Lord God of Hosts: Amend your ways and your
doings, and I will cause you to dwell in this place.... Is this
house, which is called by my name, to be a den of robbers?
Behold even I have seen it, saith the Lord.... And now, because
ye have done all these works, saith the Lord, and I spake unto
you, rising up early and speaking, but ye heard not, and I
called you and ye answered not, therefore will I do unto this
house, which is called by my name, wherein ye trust, and unto
the place which I gave to you and your fathers, as I have done
unto Shiloh." (JEREM. ch. vii.)
Public-domain text, read in full here on John Shaqi.
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