History of the Jews, Vol. 1 (of 6)Graetz, Heinrich
History
History of the Jews, Vol. 1 (of 6)
Graetz, Heinrich
Jews -- History
Samuel was an elevated character. He displayed the same unbending
conscientiousness towards himself as towards others. Living amidst
the people, coming into daily contact with them, he surpassed the
men of his time in love of God, purity of heart, and unselfishness.
In addition to these qualities he was distinguished by the gift of
prophecy. His spiritual eye pierced the clouds which hid the future.
He proclaimed his prophetic visions, and they came to pass. Samuel
was descended from one of the most distinguished Levitical families,
from the same Korah who had incited the rebellion against Moses in
days of old. Samuel inherited intensity of feeling from his mother
Hannah, whose fervent though inaudible prayer has formed a model for
all ages. At a tender age his mother secured a place for him as one of
the attendant Levites in the Sanctuary at Shiloh. He had daily to open
its gates; he took part in the sacrificial service, and he passed his
nights within the precincts of the tabernacle.
At an early age the gift of prophecy, unknown to himself, was awakened
within him. Whilst wrapped in deep sleep he heard himself called
from the inner recess of the Sanctuary where the Ark of the Covenant
reposed. This was Samuel's first vision, and happened previous to the
defeat of the Israelites by the Philistines, the capture of the Ark of
the Covenant, the death of Eli and his two sons, and the destruction of
the Sanctuary. Samuel's services ceased with the last-named event, and
he returned to his father's house at Ramah in deep affliction.
The misfortunes which had befallen his people, and especially the ruin
of Shiloh made an overpowering impression on Samuel, whose youthful
mind was filled with the highest aspirations. In the Levitical circle,
in which he had grown up, it was a fixed belief that the trials
undergone by the people resulted from their denial of the God of
Israel. To have no Sanctuary was considered equivalent to being without
God.
The sacred writings enshrined in the Ark enjoined righteousness,
justice, mercy, and the equality of all Israelites without distinction
of class, as commanded by God; but little or nothing was said of
sacrifices. Samuel, who was nearer by many centuries to the origin of
the Israelitish nation than were the later prophets, was, like them,
convinced of the fact that God had not ordained the deliverance of His
people solely in order that they might sacrifice to Him only, but that
they might carry His laws into effect. The contents of these records of
the Law represented the will of God which the Israelites were to follow
with implicit obedience. This Law was a living force in Samuel's heart,
and he grew to be the medium by which it became indelibly impressed on
the people; to give effect to its teaching was the task of his life.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account