History of the Jews, Vol. 1 (of 6)Graetz, Heinrich
History
History of the Jews, Vol. 1 (of 6)
Graetz, Heinrich
Jews -- History
The fact of having no Sanctuary was, as has been shown, deemed
equivalent to being abandoned by God. Gradually, however, Samuel
seems to have taken up a different train of thought--_No Sanctuary,
no burnt-offerings_. "Is sacrifice absolutely necessary for a pure
worship of God, and for a holy life in His ways?" This thought became
matured within him; and later, on a fitting occasion, he preached on
this theme thus: The sacrifices are of little importance; the fat of
rams cannot win God's approbation; in what, then, should the service of
God consist? "In strict obedience to all that He has commanded." During
his sojourn in Shiloh, Samuel had not only made himself acquainted with
the contents of the stone tablets which were kept in the Ark of the
Sanctuary, but he became versed also in the book of the Law emanating
from Moses, and he was entirely filled with their spirit. The living
word was the means which he employed to attain his end, for he was
endowed with impressive eloquence. From time to time he had prophetic
dreams and visions. These revealed to him that his convictions were not
the mere suggestions of his own mind or heart, but were sanctioned
or inspired by a higher Being. The prophetic inspirations consisted
of teachings or commands; they were combined with an unveiling of the
near future, and bore the character of revelations. Animated by his
prophetic visions, Samuel communicated them to his hearers, probably at
his native place, Ramah, where his reputation had preceded him. These
communications, which foreshadowed extraordinary events beyond the
limits of common foresight, he seems to have expressed in orations and
in rhythmic utterances, abounding in poetic metaphors and similes.
Whilst in Shiloh, he had been repeatedly vouchsafed prophetic visions,
and these had been confirmed. It soon went forth in the environs of
Ramah, and in ever widening circles that a prophet had arisen in
Israel, and that the spirit of God, which had rested on Moses and had
led him to deliver the children of Israel from Egypt, had now descended
on the son of Elkanah. In the interval, during a long succession of
centuries, no prophet, in the full sense of the word, had arisen. The
fact that God had raised up a second Moses encouraged the hope that
better times were at hand. Samuel's first endeavour was to reclaim the
nation from the idolatrous worship of Baal and Astarte, and from a
superstitious belief in the oracular powers of the Teraphim.
Public-domain text, read in full here on John Shaqi.
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