History of the Jews, Vol. 1 (of 6)Graetz, Heinrich
History
History of the Jews, Vol. 1 (of 6)
Graetz, Heinrich
Jews -- History
Saul was so deeply humiliated by these words and by the stern and
austere attitude which the prophet adopted that he confessed his fault
and, in the effort to prevent him from going away, he seized Samuel's
robe so firmly that it was torn. Samuel then said, "This is a sign: God
will tear thy kingly dignity from thee and will give it to a better
man, even though Israel be torn asunder in the act." Once more Saul
entreated the prophet. "At least honour me now before the elders of my
tribe and of Israel, and return with me."[18]
In consideration of this entreaty, Samuel accompanied him to the altar,
where the king humbled himself before God. Samuel then ordered that the
fettered king Agag should be led forth. The Amalekite king exclaimed
in his fear, "Oh! how bitter, how bitter is death!"[18] To this
exclamation Samuel replied, "As thy sword hath made women childless, so
shall thy mother be childless among women," and Samuel hewed Agag in
pieces before the king in Gilgal.[18]
After this scene in Gilgal, the king and the prophet avoided each
other. The victory which Saul obtained over Amalek was a defeat for
him--his pride was crushed. The announcement that God had abandoned
him threw a dark shadow over his soul. His gloom, which later on
developed into madness, owed its rise to the threatening words of
Samuel, "God will give the kingdom of Israel to a better man."[19]
These terrible words were ever ringing in Saul's ears. Just as he had
at first hesitated to accept the reins of government, so he was now
unwilling to let them pass from his hands. At the same time he felt
himself helpless. What could he do against the severity of the prophet?
In order to divert himself, he plunged into warfare. There were many
enemies on the borders of Israel whom he wished to subdue. He also
pursued another course in order to impress the people with a sense of
his importance.
There still lived amongst the Israelites a few Canaanite families and
small clans who had not been expelled when the country was conquered,
and could not be ejected now. These had led the Israelites to honour
false gods, and to indulge in idolatrous errors. Saul therefore thought
that he would greatly benefit the nation, and serve the law of Israel,
if he removed these idolatrous neighbours, and everything that was
foreign. Among the strangers who had been suffered to remain were the
men of Gibeon, they having voluntarily submitted to the conquering
Israelites. Saul did not respect the oath given to the Gibeonites, but
ordered a wholesale massacre amongst them, from which but few escaped.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account