After committing these acts of depredation, the infuriated Alexandrians surrounded the Delta, under the idea that the unfortunate Judæans would be driven to open resistance by the pangs of hunger or by the suffocating heat they were enduring in their close confinement. When at last the scarcity of provisions impelled some of the besieged to venture out of their miserable quarters, they were cruelly ill-treated by the enemy, tortured, and either burnt alive or crucified. This state of things lasted for a month. The governor went so far as to arrest thirty-eight members of the Great Council, to throw them into prison and publicly to scourge them. Even the female sex was not spared. If any maidens or women crossed the enemy's path they were offered pig's flesh as food, and upon their refusing to eat it they were cruelly tortured. Not satisfied with all these barbarities, Flaccus ordered his soldiers to search the houses of the Judæans for any weapons that might be concealed there, and they were told to leave not even the chambers of modest maidens unsearched. This reign of terror continued until the middle of September. At that time an imperial envoy appeared to depose Flaccus and to summon him to Rome, not on account of his abominable conduct towards the Judæans, but because he was hated by the emperor. His sentence was exile and he was eventually killed. The emperor alone could have settled the vexed question as to whether the Judæans had the right of equal citizenship with the Greeks in Alexandria; but he was then in Germany or in Gaul celebrating childish triumphs, or in Britain gathering shells on the seashore. When he returned to Rome (August, 40) with the absurd idea of allowing himself to be worshiped as a god, and of raising temples and statues to his own honor, the heathen Greeks justly imagined that their cause against the Judæans was won. They restored the imperial statues in the Alexandrian synagogues, convinced that in the face of so great a sacrilege the Judæans would rebel and thereby arouse the emperor's wrath. This was actually the cause of a fresh disturbance, for the new governor of Alexandria took part against the Judæans, courting in this way the imperial favor. He insisted that the unhappy people should show divine honors to the images of the emperor, and when they refused on the ground that such an act was contrary to their Law, he forbade their observance of the Sabbath day. In the following words he addressed the most distinguished of their race: "How would it be if you were suddenly overwhelmed by a host of enemies, or by a tremendous inundation, or by a raging fire; if famine, pestilence or an earthquake were to overtake you upon the Sabbath day? Would you sit idly in your synagogues, reading the Law and expounding difficult passages? Would you not rather think of the safety of parents and children, of your property and possessions, would you not fight for your lives? Now