History of the Jews, Vol. 2 (of 6)Graetz, Heinrich
History
History of the Jews, Vol. 2 (of 6)
Graetz, Heinrich
Jews -- History
Shortly after these events Fadus was recalled from Jerusalem, and his
place was taken by Tiberius Julius Alexander, son of the Alabarch
Alexander, nephew of the Judæan philosopher Philo. Tiberius, who had
espoused paganism, bore already the dignity of a Roman knight. The
Emperor believed doubtless that in naming a Judæan of a distinguished
house as governor over the land, he was giving proof of his
friendliness to the nation. He did not imagine that their sensitive
natures would be violently opposed to the fact of being governed by a
renegade. The people seem indeed to have been most uncomfortable under
the rule of Tiberius; the zealots lifted up their heads and excited
an insurrection. They were led by Jacob and Simon and the sons of the
zealot Judah, but no details of this revolt are extant. To judge by the
severity of the sentence passed upon the ringleaders by the governor,
it must have been of a grave character, for the two brothers suffered
crucifixion, the most degrading form of capital punishment amongst
the Romans. Tiberius Alexander remained only two years at his post.
He was afterwards named governor of Egypt, and exercised considerable
influence in the choice of the emperor.
Herod II., king of Chalcis, titular king of Judæa, died at this time
(48), and with him the third generation of Herodians sank into the
grave.
CHAPTER VIII.
SPREAD OF THE JUDÆAN RACE, AND OF JUDAISM.
Distribution of the Judæans in the Roman Empire and in
Parthia--Relations of the various Judæan Colonies to the
Synhedrion--Judæan Bandits in Naarda--Heathen Attacks upon
Judaism--Counter Attacks upon Heathenism by Judæan Writers--The
Judæan Sibyls--The Anti-heathen Literature--The Book of
Wisdom--The Allegorists--Philo's Aims and Philosophical
System--Proselytes--The Royal House of Adiabene--The Proselyte
Queen Helen--The Apostle Paul--His Character--Change in
his Attitude towards the Pharisees--His Activity as a
Conversionist--His Treatment of the Law of Moses--The Doctrines
of Peter--Judaic-Christians and Heathen-Christians.
40.49 C. E.
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