History of the Jews, Vol. 2 (of 6)Graetz, Heinrich
History
History of the Jews, Vol. 2 (of 6)
Graetz, Heinrich
Jews -- History
Philo and the Alexandrian sages continued to promote the great work
of the prophets Isaiah, Habakkuk and Jeremiah, and laid bare all the
unreasonableness, the instability, the perversion and immorality
of the heathen religions. The transparent, shimmering ether with
which the Greeks invested Olympus, these writers resolved into mists
and vapors. Greeks and Romans, who felt deeply on the subject, were
moved to turn with contempt from a religion which not only gave so
unworthy a representation of the Divinity, but actually seemed to
sanctify immorality by the example set before them in the history
of their deities. Like most oriental people, the heathens felt the
need of religion, and those who were searching for true and elevated
teaching embraced Judaism, which was daily being brought more and more
home to them in the Greek translations of Judæan writings through
Greek-Alexandrine literature, and also through intercourse with
cultivated Judæans.
During the last ten years which preceded the destruction of the Judæan
State, there were more proselytes than there had been at any other
time. Philo relates from his own experience that in his native country
many heathens, when they embraced Judaism, not only changed their faith
but their lives, which were henceforth conspicuous by the practice
of the virtues of moderation, gentleness and humanity. "Those who
left the teachings in which they had been educated, because they were
replete with lying inventions and vanities, became sincere worshipers
of the truth, and gave themselves up to the practice of the purest
piety." Above all, the women, whose gentle feelings were offended by
the impurity of the mythological stories, seemed attracted towards the
childlike and sublime scenes in Biblical history. The greater part of
the women in Damascus were converted to Judaism, and it is related that
in Asia Minor there were also many female proselytes. Some over-eager
Judæans may have traveled with the intention of making converts, as was
proved in the story of the Roman patrician Fulvia.
Public-domain text, read in full here on John Shaqi.
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