History of the Jews, Vol. 2 (of 6)Graetz, Heinrich
History
History of the Jews, Vol. 2 (of 6)
Graetz, Heinrich
Jews -- History
After a short stay in Jerusalem, Saul, accompanied by his disciple,
the Cyprian Joseph Barnabas, repaired to Cilicia, Paul's native
place, and traversed Asia Minor and Macedonia to Achaia. There his
endeavors were crowned with marvelous results. He founded in various
places Greek-Christian communities, especially in Galatia, in Ephesus,
Philippi, and Thessalonica, and in the town of Corinth. This result
may partly be laid to the credit of Judaism; for when Paul wished to
win over the heathens, he had to unfold to them the glorious past of
the Judæan nation, in order to speak of Jesus. He also had to contrast
the pure belief in God with the wild practices of heathendom. He found
a susceptibility for the pure teachings of Judaism among the heathen.
Not a few felt disgust at the mythological stories of the gods and
the deification of human beings. The remembrance was yet fresh in
their memories how all nations of the Roman kingdom, with unexampled
abjectness, had dedicated altars to the monster Caligula, and had
recognized and worshiped him as a god. Despairing and pure spirits
sought a God to whom they might elevate themselves, but they did not
find him. Now Paul had come and brought them this God, surrounded,
it is true, with wonderful stories, which, however, pleased them, on
account of the mythological strain in them. The heathen nations could
better comprehend the "Son of God" than the "Messianic Redeemer." The
wide-spread disease of immorality, which was rife throughout the Roman
empire, rendered the Judæan teachings acceptable and proper. Paul's
orations, delivered with the fire of enthusiasm, and uttered by one
who threw his whole soul into his words, could not fail to make an
impression on the better-disposed and purer-minded heathens. To this
was added the fear of the approach of the end of the world, which Paul,
through his firm belief in the resurrection and reappearance of Jesus,
had transformed into the hope that the dead would arise, in refulgent
form, at the trumpet-call, and that the living would be carried up into
heaven in a cloud.
Public-domain text, read in full here on John Shaqi.
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