History of the Jews, Vol. 2 (of 6)Graetz, Heinrich
History
History of the Jews, Vol. 2 (of 6)
Graetz, Heinrich
Jews -- History
Gamaliel thought that he had united the two schools, and had brought
about peace, when his power was destroyed by a man from whom he had
not expected any energetic opposition. Joshua, who was of a yielding
disposition, and apparently the least dangerous of the opponents
of the severe Patriarch, became his worst enemy. Joshua was just
as discontented with some of Gamaliel's regulations as Eliezer had
been, but he did not venture to show his disapproval on account of
his poor and miserable condition, and when he happened to utter any
contradictory opinion he quickly withdrew it again. Gamaliel had
received the report of two untrustworthy witnesses in order to fix the
commencement of the month of Tishri, on which depended the dates of the
chief festivals, including the Day of Atonement. Joshua showed that
the Patriarch had committed an error in this act, and demanded that
the college should change the date of the holiday. Gamaliel remained
firm, and sent an order to Joshua that on the day which, according
to Joshua's calculation, was the Day of Atonement, the latter should
appear before him in workaday clothes, with his staff, knapsack, and
money-bag. This dictatorial proceeding seemed so harsh to Joshua, that
he complained of it to his most important colleagues, and appeared
determined to oppose it. Those, however, who saw the necessity for
unity persuaded him to yield. The venerable Dossa ben Harchinas
convinced him that the arrangements of a religious chief must be
uncontested even if they are erroneous, and that every man must follow
them. Joshua allowed himself to be persuaded, and submitted to the
Patriarch. His appearance filled Gamaliel with astonishment. He greeted
him heartily, and said to him, "Welcome, my teacher and pupil--my
teacher in wisdom, my pupil in obedience. Happy is the age in which
great men obey inferior ones." But this reconciliation was not of long
duration. The severe proceedings of the Patriarch had raised a hostile
party against him, which began secretly to act in opposition to him. He
knew of this opposition party, and referred to it in public addresses.
It is related of him that his mode of opening the sittings of the
Synhedrion varied. If none of his opponents were present he would ask
the assembly to propound questions; if, however, any of his enemies
were present he would not give this invitation. The opposition party
seem therefore to have put him in a dilemma at these meetings. Gamaliel
may have had reason to consider Joshua as the chief of this party, and
often made him feel the power of his own higher position by offensive
demeanor and severe treatment. One day the mutual ill-feeling led to
an outbreak, and caused a change in the Synhedrion. The Patriarch had
once again offended Joshua by his severe manner, and accused him of
secret opposition to one of the Halachas. As Joshua at first denied
the fact, Gamaliel was so angered that he cried out, "Then stand, so
Public-domain text, read in full here on John Shaqi.
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