History of the Jews, Vol. 2 (of 6)Graetz, Heinrich
History
History of the Jews, Vol. 2 (of 6)
Graetz, Heinrich
Jews -- History
Amongst the personages of this period, Akiba ben Joseph was
unquestionably the most talented, original and influential. His
youthful days and mental development are shrouded in darkness, as
is often the case with characters who leave their mark in history;
but legends have cast sufficient light to show the obscurity of his
descent. According to one legend, he was a proselyte, and a descendant
of Sisera, who fell through a woman's deceit. Another legend represents
him as a servant of Kalba-Sabua, one of the three richest men of
Jerusalem, who, by their provisions, wished to prevent for many years
the famine occasioned by the siege. The legend adds that the daughter
of one of these wealthy men of Jerusalem, named Rachel, had bestowed
her love on Akiba, on the condition that he should follow the study
of the Law. In those days this meant to acquire culture, and thus, in
his fortieth year, Akiba entered a school, in order to take his first
lessons to obtain the knowledge in which he was deficient. During the
period of his studies the daughter of Kalba-Sabua had remained faithful
to him, living in the greatest poverty, to which her father in his
anger had reduced her by casting her adrift. Of these stories so much
is certain, that Akiba was very ignorant until he was well advanced in
years, that he and his wife lived under very straitened circumstances,
and he related later on that during the period of his ignorance, he
hated those who were versed in the Law.
Meanwhile his slumbering mind did not develop so quickly as the
legend relates. One source declares that he was one of the pupils of
Eliezer during many years, without ever showing himself worthy of
receiving an instructive reply from him. His teacher appears to have
regarded him with a certain amount of contempt. Perhaps the peculiar
system, pursued by Rabbi Akiba with regard to the newer Halachas, also
excited Eliezer's disapproval. Akiba had learned this new system under
Nachum of Gimso (or Emmaus), under whom he studied, not, indeed, for
two-and-twenty years, as the legend relates. Akiba raised what was
incomplete and fragmentary in this school to a complete system, and
thus he stands at a turning-point in Jewish history.
Public-domain text, read in full here on John Shaqi.
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