History of the Jews, Vol. 3 (of 6)Graetz, Heinrich
History
History of the Jews, Vol. 3 (of 6)
Graetz, Heinrich
Jews -- History
The Caliph Abdul-Rahman III, who stood in diplomatic relations with the
small Christian courts of northern Spain, perceived Chasdaï's value and
usefulness, and appointed him as interpreter and diplomatist (940).
At first Chasdaï only had to accompany the principal ambassadors to
the Spanish Christian courts. But the more able he proved himself, the
more was he honored and advanced. On one occasion Chasdaï's diplomacy
proved very useful. He once induced a king of Leon (Sancho Ramirez) and
a queen of Navarra (Toda), together with the clergy and other great
people, to visit Cordova, in order to conclude a lasting treaty of
peace with Abdul-Rahman. The Caliph rewarded his services by appointing
him to various offices. Chasdaï was, in a certain sense, minister
of foreign affairs. He had to receive foreign ambassadors and their
presents, and to give them presents from the Caliph in return. He was,
at the same time, the minister of trade and finance, and the revenue
that arose from the various taxes and tolls that went to the treasury,
passed through his hands. In spite of all this Chasdaï had no official
title. He was neither vizir (the Hagib of the Spanish Arabs) nor the
secretary of state (Katib). For the Arabs at first also had a strong
prejudice against the Jews, in consequence of which they did not allow
them to be included amongst the state officials. The dawning culture
of Mahometan Spain was not yet sufficiently advanced to overcome the
anti-Jewish sentiments of the Koran.
Even the just and noble prince who in his time was the greatest
ornament of the throne, dared not throw off these inborn prejudices.
It remained for the Jews themselves to overcome them gradually through
their spiritual superiority. Chasdaï inspired a favorable opinion of
his co-religionists amongst the Andalusian Moslems, and was able,
through his personal intercourse with the Caliphs, to shield them from
misrepresentation. And so a Jewish poet was able to say of him:
"From off his people's neck he struck the heavy yoke;
To them his soul was given, he drew them to his heart;
The scourge that wounded them, he destroyed,
Drove from them in terror the cruel oppressor.
The Incomparable vouchsafed through him
Crumbs of comfort and salvation."
Public-domain text, read in full here on John Shaqi.
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