History of the Jews, Vol. 3 (of 6)Graetz, Heinrich
History
History of the Jews, Vol. 3 (of 6)
Graetz, Heinrich
Jews -- History
His successor in the rabbinate of Cordova, Abu-Amr Joseph ben Zadik
Ibn-Zadik (born in 1080, died 1148-49), was even more celebrated.
Although Ibn-Zadik is known as an expert Talmudist, his works
are not Talmudic, but consist of philosophical treatises in the
Arabic language. Ibn-Zadik dedicated his religio-philosophical work
(Microcosmos) to a disciple who had asked to be instructed about
the greatest good for which man can strive. The thoughts developed
by Ibn-Zadik are by no means new, they were current in the Arabic
philosophy of the times, but were modified by him so as to fit into the
system of Judaism. Knowledge of self leads to knowledge of God, to a
pure conception of the God-idea, and to the recognition that the world
was created out of nothing by the divine will. This will is contained
in Revelation, in the Torah; God revealed it to man, not on His own
account, for He is rich, sufficient unto Himself, and without wants,
but to promote man's happiness in the world beyond. The first duty
of man, of the Jew, the servant of God, is to cultivate his mind and
acquire wisdom and understanding, so that he may honor God in a worthy
and spiritual manner, and gain the bliss of future happiness. Ibn-Zadik
also remarks that the rites of Judaism, such as the observance of
the Sabbath, are consonant with sense and divine wisdom. Man having
free will, it is natural that God should mete out to him reward and
punishment for his actions. The reward of the soul is its return to
its source, the universal soul, and the only conceivable punishment is
the sinful soul's failure to attain this end. The soul of the sinner,
stained with earthly failings, cannot wing its flight to heaven, but
flutters without rest about the world; and this is its punishment.
Ibn-Zadik's philosophical work, bearing the stamp of mediocrity, was
but little noticed by his contemporaries and successors. His fame as a
poet was not great, although his liturgical and other verses are light
and pleasing. They are not the outpourings of a poetic soul, but are to
some extent a tribute to fashion.
Public-domain text, read in full here on John Shaqi.
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