History of the Jews, Vol. 3 (of 6)Graetz, Heinrich
History
History of the Jews, Vol. 3 (of 6)
Graetz, Heinrich
Jews -- History
The Jews of Spain did not remain neutral, and either willingly or
perforce joined the one or the other party, as their interests or
political opinions dictated. When Mahometans or Christians conspired,
they could, in case of discovery, take refuge with their powerful
co-religionists. The Jews, however, did not enjoy such protection,
and could only hold together for safety. Treachery in their midst
was, therefore, most disastrous for them, as the anger of the enraged
rulers not only struck the conspirators or their congregation, but the
entire Jewish population of the country. When, therefore, a member of
the congregation of Lucena on one occasion threatened to betray his
co-religionists, the rabbi and judge, Joseph Ibn-Migash, determined to
make an example of him. He condemned the traitor to be stoned to death
at twilight on the Day of Atonement. Joseph Ibn-Migash left a learned
son, Meïr (1144), and a large circle of disciples, amongst whom was
Maimun of Cordova, whose son was destined to begin a new era in Jewish
history.
In the measure in which the study of the Talmud in Spain grew, Bible
exegesis and the study of Hebrew grammar declined. These branches were
arrested in their development. But on the other hand, this period was
rich in poets. The Hebrew language, during the two centuries since
Ben-Labrat, had become smooth and pliable, so that it was no difficult
matter to make verses, and employ rhyme and meter. The involved forms
developed especially by Solomon Ibn-Gebirol found many imitators. The
Arabic custom of writing letters of friendship in verses, adopted by
the Spanish Jews, made a knowledge of prosody a necessity: he who did
not desire to appear illiterate had to learn how to versify. The number
of poems which at this period saw the light of day was legion. Amongst
poets worthy of record, who also occupied themselves with matters
other than poetry, were Judah Ibn-Giat, Judah Ibn-Abbas, Solomon
Ibn-Sakbel, and the brothers Ibn-Ezra. They were all surpassed by the
prince of poets, Jehuda Halevi, recognized even by his contemporaries
as a master of song.
Public-domain text, read in full here on John Shaqi.
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