Judaism not only won over to its side many tribes in Arabia, and taught the sons of the desert certain indispensable arts, but it also inspired the founder of a religion, who played an important part in the great drama of the world's history, and whose influence survives to this day. Mahomet, the prophet of Mecca and Yathrib, was, it is true, not a loyal son of Judaism, but he appreciated its highest aims, and was induced by it to give to the world a new faith, known as Islam, founded on a lofty basis. This religion has exercised a wonderful influence on the course of Jewish history and on the evolution of Judaism. In the peaceful meetings in Mecca, his birthplace, at the public markets, and on his travels, Abdallah's son heard much spoken of the religion which acknowledges the belief in one God, who rules the world. He heard much of Abraham, who devoted himself to the service of God, and of religion and morality, which gave the disciples of Judaism the advantage over infidels. Mahomet's mind, at once original and receptive, was powerfully impressed by all this. Waraka Ibn-Naufal, a celebrated Meccan, and a descendant of the noble Khoraish race, was a cousin of Chadija, Mahomet's wife, and he had embraced Judaism and knew Hebrew well. He certainly imbued Mahomet with a love for the religion of Abraham. Mahomet's first doctrines were strongly tinged with Jewish coloring. He first conceived them when suffering from epilepsy, and he communicated them to his friends, pretending that they were revealed to him by the angel Gabriel. First and foremost he proclaimed the simple but fundamental principle of Judaism: "There is no God but Allah"; later his pride led him to add as an integral part of the confession of faith, "and Mahomet is his prophet." Judaism may justly consider his teachings a victory of its own truths and a fulfilment of the prophecy that "one day every knee will bend to the only God, and every tongue will worship Him," for Mahomet taught the unity of God, that there are no gods beside Him (anti-trinity), and that He may not be represented by any image. He preached against the dissolute idolatry which was practised with 300 idols in the Kaaba; he declaimed against the immorality which was openly and shamelessly practised amongst the Arabs; he condemned the revolting practice of parents who from fear or in order to be rid of them drowned their new-born daughters, and he declared that there was nothing new in all these changes, but that they were commanded by the faith of the ancient religion of Abraham. A similar thing had happened at the time when Paul of Tarsus first made known to the Hellenes the history and principles of Judaism.