It was accounted an honor for a dead person to be mentioned at a memorial service at the colleges. For this purpose a special day was set apart in each month of assembly, during which no business was transacted by the colleges; the members mourned for the benefactors of the colleges that had died during the past year, and prayed for the peace of their souls (Ashkabá). Later on it became customary to forward lists of the dead, even from France and Spain, in order that they might also be thus honored. The Jews of Spain, to whom so brilliant a part is allotted in Jewish history, drained the cup of misery to the dregs, at the very time when their brethren in Irak obtained almost perfect freedom and independence. Some of them had been obliged to emigrate; others were compelled to embrace Christianity, and were required by the king Chintila, solemnly to declare in writing their sincere adherence to the Catholic faith and their entire repudiation of Judaism. But although they had been forcibly converted, the Jews of Visigothic Spain nevertheless clung steadfastly to their prohibited religion. The independent Visigothic nobles, to a certain extent, protected them from the king's severity, and no sooner were the eyes of the fanatical Chintila closed in death than the Jews openly reverted to Judaism under Chindaswinth, his successor (642-652). This monarch was at open enmity with the clergy, who desired to restrain the power of the throne in favor of the Church, but was well affected towards the Jews.