History of the Jews, Vol. 3 (of 6)Graetz, Heinrich
History
History of the Jews, Vol. 3 (of 6)
Graetz, Heinrich
Jews -- History
This partial liberty of religion, thought, and speech, was suppressed
by Wamba's successor, who gained possession of the throne by
treacherous means. Erwig, who was of Byzantine origin, and who
possessed to the full the deceitfulness and unscrupulousness of the
degenerate Greeks, caused Wamba to assume the cowl, and proclaimed
himself king. In order to have his usurpation recognized as lawful
succession, Erwig found himself obliged to make some concessions to the
clergy, and accordingly he handed the Jews over to them as victims.
With assumed earnestness, he addressed the council which was assembled
to crown him, and in a fanatical speech, submitted for confirmation a
series of laws against the Jews. The portion of the royal speech which
was directed against the Jews ran as follows: "With tears streaming
from my eyes, I implore this honorable assembly to manifest its zeal,
and free the land from this plague of degeneracy. Arise, arise, I cry
unto you; put to the test the laws against the apostasy of the Jews
which we have just promulgated."
Of the seven-and-twenty paragraphs which Erwig submitted to the council
for ratification, one alone related to the Jews; the rest were leveled
at those forced converts who, despite their promises to persist in the
Christian faith, and the severe punishment that followed in case of
detection, were still unable to abandon Judaism. Erwig's edict made but
short work of the Jews. They were commanded to offer themselves, their
children, and all persons under their control, for baptism within the
space of a year, otherwise their property would be confiscated, one
hundred lashes would be inflicted on them, the skin torn off their head
and forehead to their everlasting shame, and they themselves driven out
of the country. On the converted Jews, fresh hardships were imposed.
They were now not only obliged to spend the Christian and Jewish
holy-days under the eyes of the clergy, but were further subjected to
clerical control in all their movements. Whenever they set out upon
a journey, they had to present themselves before the ecclesiastical
authorities of the place, and obtain a certificate from them, setting
forth the time they had lived there, and attesting that their conduct
had been in rigorous conformity with Church law during that period. At
the same time, unless they could prove that they had led a blameless,
Christian life, they were incompetent to hold any office, even to act
as village bailiff (vilicus, actor) over Christian slaves. They always
had to carry about with them a copy of the laws which had been passed
against them, so that they might never be able to plead ignorance in
excuse. The ecclesiastical and royal judges were instructed to watch
strictly over the execution of these orders, and all Christians were
forbidden to accept any presents from converted Jews.
Public-domain text, read in full here on John Shaqi.
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