History of the Jews, Vol. 4 (of 6)Graetz, Heinrich
History
History of the Jews, Vol. 4 (of 6)
Graetz, Heinrich
Jews -- History
For a time the controversy retained its friendly character. Geronimo
quoted obscure Agadic passages from the Talmud and other Hebrew
writings to establish his astounding contention that the Talmud
attests that Jesus was the Messiah. Generally the pope presided at the
disputations, but occasionally grave matters affecting his own position
necessitated his absence. The maintenance of his dignity was threatened
by the convening of the council of Constance by the Christian princes,
which constituted itself the supreme court in the conflict between the
three popes. Consequently, Benedict had to hold frequent consultations
with his friends. On these occasions, his place was taken by the
general of the Dominicans or the chamberlain of the papal palace.
The proofs adduced by Geronimo in support of his statements were so
absurd that it should have been easy for the Jewish delegates to refute
them. But their words were wilfully misinterpreted, so that in several
instances it was recorded in the protocol that they had conceded the
point under discussion. A few of them consequently committed their
refutations to writing; but they still met with arbitrary treatment.
Some points raised by them were condemned as not pertinent to the
discussion. The Jewish delegates, who had entered on the controversy
with unwilling hearts, were exhausted by the talking and taunting,
and were anxious to avoid retort. Suddenly the pope threw aside his
mask of friendliness, and showed his true disposition by threatening
them with death. Sixty-two days the war of tongues had lasted, and
the representatives of Judaism showed no sign of their much-hoped-for
conversion. Their power of resistance appeared to grow with the battle.
So, in the sixty-third sitting, the pope changed his tactics. At his
command Geronimo now came forward as the censor of the Talmud, accusing
it of containing all kinds of abominations, blasphemy, immorality and
heresy, and demanding its condemnation. A few new-Christians, among
them Andreas Beltran (Bertrand) of Valencia, the pope's almoner,
valiantly seconded this demand.
Public-domain text, read in full here on John Shaqi.
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